Pemikiran Yahudi Mazmur 119:71: Akeidat Yitzchak & Duties

The fact that Moses went without food or drink for forty days, though at first glance beyond comprehension, becomes easier to understand in light of the following. Those who indulge in physical pleasures, even for long periods at a time, always seem to feel that the length of their enjoyment was too brief. Inversely, he who is granted spiritual fare of the kind that Moses was privileged to receive, feels that the time thus occupied has been far too brief. Therefore, the thought of food and drink was hardly likely to intrude upon Moses’ss thoughts while he was so privileged. David proclaims (Psalms 119,71) "I am well off that I was afflicted so that I could study Your statutes." In other words, not only did the affliction not hurt him, but it actually helped him to learn G-d’s statutes. Something similar happened to Moses while on the Mountain. Afflictions per se become meaningless when in the presence of something far greater. When angels are described as eating, as in the case of the guests that came to Abraham, they do not in fact eat, but only appear to do so. When Moses is within the confines of the Shechinah, he does eat, but appears not to eat, since the significance of eating and drinking recedes so far into the background of his consciousness as not to count. Various Midrashim which endeavour to detail the kind of food Moses consumed, all make the same point in varying degrees. It is that Moses rejected food and drink so as not to lose the spiritual nourishment during the time and concentration that he would have had to devote while consuming physical food.

And what David said: "Before I was afflicted, I did err" (Tehilim 119:67), and also: "It is good for me that I have been afflicted, in order that I might learn Your statutes" (Tehilim 119:71), and also: "The torah of Your mouth is better unto me than thousands of gold and silver pieces" (Tehilim 119:72).