Pemikiran Yahudi Mazmur 72:16: Netivot Olam

And in the Gemara in the chapter [entitled] BeMeh Madlikin (Shabbat 30b): Rabban Gamliel sat and expounded, "In the future, the land of Israel will bring out loaves of bread and wool garments, as it is stated: Let abundant grain be in the land (Psalms 72:16)." A certain student scoffed at him and said, "There is nothing new under the sun" [alluding to Ecclesiastes 1:9]. He went outside and showed him truffles and mushrooms. He wanted to say [that] in the future, when there will no longer be the curse on the ground that was because of Adam, the ground will then receive totally complete bounty from God, may He be blessed, so that everything will come out complete to the point that it will not need any processing. Hence the ground will bring out loaves of bread and wool garments. But now the ground which was cursed by God, may He be blessed, because of the sin of Adam is not geared to receive the supernal blessing. But in the future, when the curse will cease from the world, the land will bring out everything without any lack at all. And since from the angle of God, may He be blessed, He provides bounty, God, may He be blessed, certainly brings out bread from the land. It is just that the curse of the land causes [that it not be ready] without requiring processing, as it is written: By the sweat of your brow shall you eat bread (Genesis 3:19). And that which he exerts himself and produces is only something which was caused by his sin. And certainly, if He had not brought out something that satiates the heart, then bread would have been a different creation. But rather, God, may He be blessed, brought out bread from the land, since even something that comes out of the ground may satiate the heart. It is just that its curse caused that there needs to be toil and effort [expended] before it completely satiates the heart. And that is why one should recite the blessing, "who brings forth bread from the land." And that which we recite the blessing [with the expression], "who brings out," and not, "who created," is because this is not considered a creation. For every creation is something unto itself, whereas bread was created for man's food, which is his sustenance. Hence, one should not recite the blessing with the expression, "created." But other things that are not the main food of man are considered creations, given that they are not the main food of man. Also, because this blessing was ordained about God, may He be blessed, having given him his food, one is thus not reciting the blessing over the creation itself. And that is why [with other foods], one does not recite the blessing, "who brings out." So the content of the blessing, "who brings out bread from the land," has been explained.