Pemikiran Yahudi Ulangan 6:14: Nineteen Letters & Guide for the Perplexed

Mitzvoth. — Commandments. — The next requirement, which, though second in rank, gives life its completion and perfection, is love. Never be the instrumentality of curse or misfortune to yourself or your neighbor, but strive, like Deity, to do all your deeds in love, and thus become a blessing to yourself and your surroundings. First become a blessing to yourself in order that you may become it to others. Seek to equip yourself with all the capacities and means which can be of good service to the welfare of your fellow beings; make yourself rich with abundant store of good and noble principles, and then devote yourself to the world for perfect service of blessing. To become the means of blessing, learn first to honor your parents as messengers of God, mankind, and Israel to you; learn also to revere wisdom, age, and virtue, as guides and models, wherever and whenever they appear realized in human character. Illuminate yourself with the revealed wisdom of the Torah, avoid the evil and seek the good.

You must know, that in examining the Law and the books of the Prophets, you will not find the expressions “burning anger,” “provocation,” or “jealousy” applied to God except in reference to idolatry; and that none but the idolater called “enemy,” “adversary,” or “hater of the Lord.” Comp. “And ye serve other gods, . . . and then the Lord’s wrath will be kindled against you” (Deut. 11:16, 17); “Lest the anger of the Lord thy God be kindled against thee.” etc. (ib. 6:15); “To provoke him to anger through the work of your hands” (ib. 31:29); “They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities” (ib. 32:21); “For the Lord thy God is a jealous God” (ib. 6:15); “Why have they provoked me to anger with their graven images, and with strange vanities?” (Jer. 8:19); “Because of the provoking of his sons and of his daughters” (Deut. 32:19); “For a fire is kindled in mine anger” (ib. 22); “The Lord will take vengeance on His adversaries, and he reserveth wrath for his enemies” (Nah. 1:2); “And repayeth them that hate Him” (Deut. 7:10); “Until He hath driven out His enemies from before Him” (Num. 32:2 1); “Which the Lord thy God hateth” (Deut. 16:22); “For every abomination to the Lord, which He hateth, have they done unto their gods” (ib. 12:31). Instances like these are innumerable; and if you examine all the examples met with in the holy writings, you will find that they confirm our view.