וּבְב֨וֹא עַם־הָאָ֜רֶץ לִפְנֵ֣י יְהוָה֮ בַּמּֽוֹעֲדִים֒ הַבָּ֡א דֶּרֶךְ־שַׁ֨עַר צָפ֜וֹן לְהִֽשְׁתַּחֲוֺ֗ת יֵצֵא֙ דֶּרֶךְ־שַׁ֣עַר נֶ֔גֶב וְהַבָּא֙ דֶּרֶךְ־שַׁ֣עַר נֶ֔גֶב יֵצֵ֖א דֶּרֶךְ־שַׁ֣עַר צָפ֑וֹנָה לֹ֣א יָשׁ֗וּב דֶּ֤רֶךְ הַשַּׁ֙עַר֙ אֲשֶׁר־בָּ֣א ב֔וֹ כִּ֥י נִכְח֖וֹ יצאו [יֵצֵֽא׃]
Apabila rakyat negeri itu datang ke hadapan Yang Mahakekal pada hari-hari raya yang telah ditetapkan, orang yang masuk melalui pintu gerbang utara untuk sujud harus keluar melalui pintu gerbang selatan, dan orang yang masuk melalui pintu gerbang selatan harus keluar melalui pintu gerbang utara. Ia tidak boleh kembali melalui pintu gerbang yang dilaluinya ketika masuk, tetapi harus keluar lurus ke arah yang berhadapan dengannya.
The Third Beit HaMikdash
There was a gateway in the middle of the eastern side of the wall surrounding the Women’s Courtyard, which is called Shaar HaEisun, “the Gateway of the Entrance.”1Yechezkel 40:15. The term “eisun” has the same root as the phrase, “asa boker,” “the morning came.”2Yeshayahu 21:12. This gate was called “the Gateway of the Entrance” because it was the primary gateway for entering and departing the Beis HaMikdash. One who entered through this gateway would prostrate himself directly opposite the Holy of Holies.