Pemikiran Yahudi Yeremia 2:11: Akeidat Yitzchak

Although there are occasions when the Torah exempts certain individuals from certain observances because of regard for the dignity of such individuals, such exemptions have to meet certain criteria. Based on Deut. 22,4, "you may hide yourself from them, "the Talmud Berachot 19, derives the ruling that old people or notables may ignore the commandment to catch stray animals and return them to their owners, so that their dignity should not suffer in the process. Nevertheless, demeaning oneself is in order when (a) the gain to be achieved thereby outweighs the loss of dignity involved, or (b) when the result desired is certain to be realised. To illustrate the principles: When a revered old man is seen carrying a beam on his shoulder in order to erect a fence, the loss of dignity would outweigh the benefits to be secured by carrying out the task personally. When however, said beam was meant to shore up the wall of a house in danger of collapse, the loss of dignity would certainly be minor compared to the benefit of saving the house from collapsing. Prompt personal attention then outweighs all other considerations. This is the meaning of Proverbs 1,29, "better he that is lightly esteemed and is his own servant, than he that stands on his dignity and is short of bread." When the above mentioned criteria to forego one's dignity do not apply, such as when the Jewish people traded their dignity and worshipped at the golden calf, one can only ask with Jeremiah (2, 11) "how can a nation trade a G-d for something which is not even a deity?" How then are we to explain this act of the Jewish people?