וָאֹמַ֗ר אַחֲרֵ֨י עֲשׂוֹתָ֧הּ אֶת־כָּל־אֵ֛לֶּה אֵלַ֥י תָּשׁ֖וּב וְלֹא־שָׁ֑בָה ותראה [וַתֵּ֛רֶא] בָּגוֹדָ֥ה אֲחוֹתָ֖הּ יְהוּדָֽה׃
Lalu Aku berkata: ‘Setelah ia melakukan semuanya itu, hendaklah ia kembali kepada-Ku.’ Tetapi ia tidak kembali. Dan Yehuda, saudarinya yang berkhianat itu, melihatnya.
Akeidat Yitzchak
Since man's purpose therefore cannot be achieved without valiant effort on his part, and we observe more people regressing rather than progressing, the Lord, in His infinite wisdom created the vehicle of repentance. This will give those who have erred along the way a chance to return to the proper path. Each group of people,- in accordance with their respective characteristics,- is given a chance to do repentance accordingly. The best kind of baal teshuvah, penitent sinner, is the person or group of persons who is constantly worried about having committed a sin, and who therefore repents instantly, as soon as he becomes aware of an error committed. Such people seek to prove their having repented by exposing themselves to circumstances similar to the ones in which they had previously failed. In this fashion they can prove the viability of their repentance. Another type of baal teshuvah is the sinner who is aware of errors committed, but who lacks a sense of urgency and needs to be prodded into active repentance. Such people call on the Priests and the Levites for guidance in order to find the way back to Hashem. Then there is the third group of sinners, who do not consider repentance until the consequences of their sins have caught up with them, and they have discovered that the path they had chosen for themselves was useless.