ע֚וֹד תִּטְּעִ֣י כְרָמִ֔ים בְּהָרֵ֖י שֹֽׁמְר֑וֹן נָטְע֥וּ נֹטְעִ֖ים וְחִלֵּֽלוּ׃
Engkau akan kembali menanami kebun-kebun anggur di gunung-gunung Samaria; para penanam akan menanam dan menebus hasilnya untuk dipakai.
Kol HaTor
[Jer. 31:9] “Efraim is my firstborn”; [Jer: 31:5] “Mount Efraim, ” [Jer.31:17] “Efraim wanders”; (Jer. 31:20) “Efraim is my favorite son” -- all these are basic aspects of Mashiach ben Yosef that appear in the same chapter. Efraim is called God’s firstborn, because he is the first Mashiach through whom the ingathering of the exiles will occur, which means the exodus from exile. Mount Efraim is so called because it leads Israel up to Zion, as we learn from the verse: “call out from Mount Efraim, ’Rise and let us ascend to Zion.’” The aspect ‘Efraim wanders, ’ signifies that Mashiach ben Yosef has no rest, he wanders from north to south, and from south to north, as written: “wake up North, and come to the South.” The initial letters of the 4 Hebrew words, , are equal in gematria to the value of Mashiach ben Yosef (566). “Efraim is my favorite son” is the aspect ‘Lovingkindness, ’ because Efraim himself is from the left side, that means, from the side of Din, and always accepts influence from the right side, that is, from the quality of Lovingkindness. This is the import of: “and he placed his right hand on the head of Efraim.” We are commanded to speak of him constantly: “for whenever I speak of him, I remember him better” (Jer: 31:20) etc. Efraim is the one who wages war against Armilus. In gematria, and are equal [331]. All the above-mentioned aspects are in the line of Yosef ben Rachel, from the land; thus this chapter speaks about Rachel--Rachel who weeps for her children. “Refrain your voice from weeping ... they will return from the land of the enemy” refers to the exodus from exile; “your children will return to their border” refers to the immigration (ascent) to Zion.
Kol HaTor
(Song 4:16) “North, wake up; South, come” -- In gematria, the initial letters of the words: equal [566] Mashiach ben Yosef who first awakens in the North. As it states in the Midrash: The mashiach is in the North. Therefore the beginning of the ingathering of the exiles is from the land of the north, as is written: “behold, I will bring them from the land of the North” (Jer. 31:7). In the same chapter we find: “Efraim is My firstborn, ” and “call out on Mount Efraim, ’Rise and let us go up to Zion’” (Jer. 31: 5) etc., as explained above (#1), in the discussion of the aspect “Efraim is My firstborn.”
Kol HaTor
(Jer. 31:5) “rise and let us ascend to Zion” -- This refers to Efraim who is Mashiach ben Yosef through whom the ingathering of exiles will be accomplished. See above (#1), on the aspect “Efraim is My firstborn.” As known, wherever the term is used, it is in line with Yosef, like the reference: “my sheaf rose.”