Kabbalah Ayub 15:15: Zohar & Sha'arei Orah

Tosefta Why is "Noah Noah" (Gen. 6:9) written twice? Each and every righteous person in the world has two spirits. One stays in this world, while the other is in the World to Come. And so we find that the Holy One, blessed be He, named all the righteous twice: "Moses, Moses" (Ex. 3:4), "Jacob, Jacob" (Gen. 46:2), "Abraham, Abraham" (Gen. 22:11), "Samuel, Samuel" (I Shmuel 3:10) with the exception of Isaac. He is not named twice because when he approached the altar to be sacrificed, the soul that was within him in this world left him. And because it is said of Abraham, "blessed are You who resurrect the dead", so only the soul of the World to Come was returned to him. And that is why you shall find that the name of the Holy One, blessed be He, was not unified (on any righteous person in his lifetime). It was unified only on Isaac, because he was already considered as dead. He was like those who pass away from this world. The verse therefore states: "Behold, He puts no trust in His holy ones" (Iyov 15:15) because He does not unify His name on the righteous during their lifetimes.

Do you not know? Have you not heard? HaShem-יהו"ה, Eternal God; the upper and lower creatures tremble before Him, the earth quakes in fear of Him. Who can stand in His wrath and who will rise in His anger?³Nachum 1:6 Even in His holy angels He has no faith and the heavens have no merit in His eyes, certainly not one who is loathsome and corrupt; man, who drinks iniquity like water.⁴Job 15:16 How will one born of woman use His Holy names and make an axe of them to cut with? Who is it? Which one has filled his heart to do so;⁵Esther 7:5 to stretch out his hand and take the royal crown and make use of it?