Kabbalah Ayub 17:9: Pardes Rimmonim & Sha'arei Orah

And with this we have found, on the contrary, that all the time the world [is] in the corruption from the filth of the serpent and the husk, the emanated entities are not connecting themselves as is proper, and His Divinity is not revealed and the knowledge in the people of Israel has completely come to an end, until He shows mercy from the heavens and the world will rise from the filth of the serpent and will be arranged as is proper; and then the world will return to its [proper] arrangement, and His divinity will reveal itself in the lower ones [= degrees] as is suitable and proper, and the sons of man will increase strength⁵An allusion to Job 17:9 with their knowledge of Him. And then it is said (Jeremiah 31:33): “And man will not teach his neighbor etc., …. because they all, from small to great, will know Me”. And then the light of the Torah will reveal itself and its hidden things and its mysteries as is fitting and as is proper, and the emanated entities will connect themselves [in] perfect union, as Scripture establishes, as it is written (Zechariah 14:9): “And HaShem will be king for all the earth, on that day HaShem will be one and His name one”.

Whoever understands this will be able to contemplate it wherever Torah speaks of wonders, miracles, redemptions, salvations, and any deviations from the regular conduct of the world.¹⁴⁷Taanit 24b-25a relates about miracles that would happen for Rabbi Chanina ben Dosa. For example, “Once, on the eve of Shabbat, he saw that his daughter was sad. He said to her: My daughter, why are you sad? She said to him: I confused a container of vinegar with a container of oil, and lit the Shabbat lamp with it [and it will extinguish]. He said to her: My daughter, why are you worried? Let He Who told the oil to burn tell the vinegar to burn. A Tanna taught: It burned continuously throughout the day, until they took the flame for the Havdalah from it.” Also see Shaar HaYichud of Rabbi Dovber of Lubavitch, translated as The Gate of Unity, Ch. 50. This is why the sages established the words “May the words of my mouth be desirable-L’Ratzon-לרצון,” at the end of the Amidah prayer. In other words, the secret of the words, “May it be desirable-L’Ratzon-לרצון” is that we are pleading for a renewal of what we are praying for, from the very source of the desire-Ratzon-רצון and thought-Machshavah-מחשבה, just as the world itself is newly renewed from that Source. About a person who understands this, the verse states,¹⁴⁸Job 17:9 “Let one with pure hands strengthen himself.”