Kabbalah Bilangan 11:18: Sha'arei Kedusha

וְאֶל־הָעָ֨ם תֹּאמַ֜ר הִתְקַדְּשׁ֣וּ לְמָחָר֮ וַאֲכַלְתֶּ֣ם בָּשָׂר֒ כִּ֡י בְּכִיתֶם֩ בְּאָזְנֵ֨י יְהוָ֜ה לֵאמֹ֗ר מִ֤י יַאֲכִלֵ֙נוּ֙ בָּשָׂ֔ר כִּי־ט֥וֹב לָ֖נוּ בְּמִצְרָ֑יִם וְנָתַ֨ן יְהוָ֥ה לָכֶ֛ם בָּשָׂ֖ר וַאֲכַלְתֶּֽם׃

Dan kepada bangsa itu katakanlah: ‘Bersiaplah untuk besok, dan kamu akan makan daging, sebab kamu telah menangis di telinga Yang Mahakekal dengan berkata: “Siapakah yang akan memberi kami daging untuk dimakan? Sebab keadaan kami baik di Mesir.” Maka Yang Mahakekal akan memberi kamu daging, dan kamu akan memakannya.’

Sha'arei Kedusha

From this we see that when a Chassid is occupied in the study of Torah or in performing the mitzvot or in good character traits; if even a hint of motivation to receive a reward is mixed into it, he is a Chassid for himself, as in the verse,72Proverbs 11:17 “A man of kindness (Ish Chessed) brings goodness upon himself.” This is because when he fulfills the mitzvot, he brings goodness upon himself. Therefore, he is called a “Man of Chessed” rather than a “Chassid,” because he does himself the kindness. Only a person whose sole motivation is to do a kindness for his Master can be truly called a “Chassid” and a “Holy Man.” This is because he has become purified from all impurities and has sanctified himself in HaShem’s-יהו"ה holiness, blessed is He. We find that the term קדושה-Kedushah (holiness) means “preparation,” as in the verse,73Numbers 11:18 “Prepare74The word here for “prepare yourselves” is “Hitkadshoo-sanctify yourselves” (התקדשו). yourselves for tomorrow and you shall eat meat.” This is because such a person makes himself the vehicle for HaShem’s-יהו"ה holiness, blessed is He. As mentioned above, rather than caring about his own glory, he only cares about his Master’s glory.
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