וַיַּעְתֵּ֨ק מִשָּׁ֜ם הָהָ֗רָה מִקֶּ֛דֶם לְבֵֽית־אֵ֖ל וַיֵּ֣ט אָהֳלֹ֑ה בֵּֽית־אֵ֤ל מִיָּם֙ וְהָעַ֣י מִקֶּ֔דֶם וַיִּֽבֶן־שָׁ֤ם מִזְבֵּ֙חַ֙ לַֽיהוָ֔ה וַיִּקְרָ֖א בְּשֵׁ֥ם יְהוָֽה׃
Kemudian ia pindah dari sana ke pegunungan di sebelah timur Betel, lalu memasang kemahnya dengan Betel di sebelah barat dan Ai di sebelah timur. Di sana ia mendirikan mezbah bagi Yang Mahakekal dan menyerukan nama Yang Mahakekal.
Sha'arei Orah
About this our sages, of blessed memory, stated,31Midrash Bereshith Rabbah 47:6 “The forefathers are the chariot.” They did not state, “Each of the forefathers is the chariot,” but rather, “The forefathers are the chariot.” How so? Our forefather Avraham, peace be upon him, took the right side in purity and acquired the Supernal right side, which is the quality of Chesed-kindness. About this it states,32Genesis 12:9 “And Avram traveled onward toward the south.”33That is, the south (Negev) corresponds to the quality of kindness (Chessed), whereas the north (Tzafon) corresponds to the quality of judgment (Gevurah). This will be discussed at greater length later, in the appropriate Gates. (Also see Pardes Rimonim, Shaar 23 (Erchei HaKinuyim), Ch. 14.) Yitzchak took the left side in purity, which is fear. About this it states,34Genesis 31:53 “And Yaakov swore by the fear of his father Yitzchak.” Yaakov took the middle line in purity. About this it states,35Genesis 25:27 “And Yaakov was a pure man who dwelt in tents,” that is, between the tent of Avraham and the tent of Yitzchak.36That is, the quality of beauty-Tiferet. This will be discussed at greater length later, in the appropriate Gates. We thus find that altogether, the three forefathers are the seat of the chariot (Merkavah). It is in this manner that the matter becomes clearly explained, and “the Creator is affixed upon His base.”37Sefer Yetzirah 1:4
Sha'arei Orah
Now, from where do we know that Avraham repaired and adorned the quality of Kingship-Malchut? From the verse that states,125Genesis 26:5 “Because Avraham obeyed My voice, and kept My charge, My commandments, My decrees, and My Torahs.” It also is written,126Genesis 21:23 “He planted a Tamarisk-Eshel-אשל in Be’er Sheva-באר שבע.” That is, he began replanting what Adam, the first man, had severed. Where did he plant them? In the Well of Seven-Beer Sheva-באר שבע. About this the verse states,127Genesis 17:22 “God-Elohi”m-אלהי״ם ascended from upon Avraham,” and it states,128Genesis 12:8 and elsewhere. “And he built an altar there to HaShem-יהו״ה.”