וְלֹא־יִקָּרֵ֥א ע֛וֹד אֶת־שִׁמְךָ֖ אַבְרָ֑ם וְהָיָ֤ה שִׁמְךָ֙ אַבְרָהָ֔ם כִּ֛י אַב־הֲמ֥וֹן גּוֹיִ֖ם נְתַתִּֽיךָ׃
Namamu tidak akan lagi disebut Abram, tetapi namamu akan menjadi Abraham, sebab Aku telah menjadikan engkau bapak sejumlah besar bangsa.
Ohr HaSekhel
And you should know that one who knows a name needs to know the essential name, with which he was called on the day of his circumcision. Then he should connect it with the explicit name [of God], which is also [His] essential name. And there are parts to this and there are rules to it. There are some at the head [of the name], some in the middle and some at the end. At the head, like the matter of, "and Moshe called Hosheah the son of Nun, Yehoshua" (Numbers 12:16), such that he tied the Crown of [God's] name to his head. And in the middle, like the matter of Avram, such that God added a hey, which is the end of the Crown, to him. And the name was between the middle and the end; and with Avraham, the middle was close to the end. And in the end, Eliyah, which was completed to Eliyahu. And at its end, He tied the vav of His name to him. And so too, with many prophets. And in this fashion should one connect and change a name with [God's] name, to add content, to connect what is open and to open what is connected with the known names [of God]. This should be done in conjunction with the twelve constellations, with the seven stars and with the three foundational elements, until it is extended. And the one who connects and opens does so with the stringency of that which is tied (forbidden) and opened (permissible), and is clothed with a new form that has what is tied and the opened in it.