Kabbalah Kejadian 25:24: Sha'arei Orah

Now, because King David, peace be upon him, was garbed with the quality of the Living God-E”l Chai-א״ל חי, and is the matter of the fourth leg of the Chariot (Merkavah), he therefore included kindness-Chessed, judgment-Din, and mercy-Rachamim from the other three legs of the Chariot (Merkavah). Scripture therefore states about him,¹⁵Samuel I 16:12 “He was ruddy, with beautiful eyes and good looking.” The word, “He was ruddy-Admonee-אדמוני” hints at the influence of judgment-Din, which is called “the red fire-Aish Adom-אש אדום.” The words, “with beautiful eyes-Yefeh Aynayim-יפה עינים” refer to the kindness of Avraham-Chessed Avraham-חסד אברהם, which is called “a kind eye-Ein HaChessed-עין החסד,”¹⁶See Mishnah Avot 5:19 that one of the qualities of the students of Avraham is the good eye-Ayin Tovah-עין טובה,” which is the eye of kindness-Ain HaChessed-עין החסד. and he was “the eye of the world-Eyno Shel Olam-עינו של עולם.”¹⁷See Bava Batra 4a, and Sotah 10a; Midrash Bereishit Rabba 42:3; Kallah Rabbatee 3:4 and elsewhere. The words “good looking-Tov Ro’ee-טוב רואי” refer to splendor-Tiferet, which is the quality of Yaakov, which the quality of good-Tov-טוב is tied to.¹⁸That is, the quality of good-Tov-טוב is the quality of Yosef, and is the quality of foundation-Yesod, as mentioned before. Now, if you question this with the verse about Esav,¹⁹Genesis 25:24 “The first one emerged red-Admonee-אדמוני,” know that the redness-Admonee-אדמוני of Esav has neither good-Tov-טוב nor beauty-Yofi-יופי in it, but is as the verse continues, “completely red-Admonee-אדמוני like a hairy mantle.” In contrast, about David it states, “He was ruddy-Admonee-אדמוני, with beautiful eyes-Yefeh Aynayim-יפה עינים and good looking-טוב רואי”