וְאֵ֣ל שַׁדַּ֗י יִתֵּ֨ן לָכֶ֤ם רַחֲמִים֙ לִפְנֵ֣י הָאִ֔ישׁ וְשִׁלַּ֥ח לָכֶ֛ם אֶת־אֲחִיכֶ֥ם אַחֵ֖ר וְאֶת־בִּנְיָמִ֑ין וַאֲנִ֕י כַּאֲשֶׁ֥ר שָׁכֹ֖לְתִּי שָׁכָֽלְתִּי׃
Semoga Allah Yang Mahakuasa memberi kamu belas kasihan di hadapan orang itu, sehingga ia melepaskan bagimu saudaramu yang lain itu dan Benyamin. Adapun aku, jika aku harus kehilangan anak, biarlah aku kehilangan anak.”
Sha'arei Orah
Do you not see what HaShem-יהו"ה wrote in His Torah,8Exodus 20:7 “Do not bear the name of HaShem-יהו"ה your God in vain.” Though this comes to warn against false testimony, He brought out this statement in a manner that is understood as not bearing His name upon our lips in vain; for He could have said, “Do not swear falsely in the name of HaShem-יהו"ה your God.” However, from the fact that He wrote “Do not bear,” we understand both meanings.
Sha'arei Orah
Do you not see that in a time of trouble Yaakov mentioned El Shaddai-א"ל שד"י, and said,20Genesis 43:14 “May El Shaddai-א"ל שד"י give you mercy.” When Daniel prayed about the Holy Temple, he said,21Daniel 9:17 “Shine Your countenance upon Your desolate Temple for the sake of Adonai-אדנ"י,” and even though in Talmud Berachot,22Talmud Bavli, Berachot 7b our rabbis, of blessed memory, interpreted this homiletically, “for the sake of Avraham, who called You Lord-Adon-אדון,” we must still acknowledge its straightforward meaning.