Kabbalah Mazmur 11:7: Ohr Ne'erav & Sha'arei Orah

This is the advice necessary for the man whom the king wishes to honor (Esther 6:6). Peace of mind to the poor and lowly of spirit, who trembles at His word (Isa. 66:2). Let him not boast of the morrow (Prov. 27:1), “for the reward of [the performance of] a commandment is a commandment” (Avot 4:2). He desired it for his habitation (Ps. 132:13); until the day breathe (Song 2:17) man will go out to his labor (Ps. 104:23), [which] will be accepted for him (Lev. 1:4), his fruit in its time (Ps. 1:3). This tarrying in the house for a little (Ruth 2:7), for the command of the king was urgent (I Sam. 21:9). Prepare outside your sword and your bow (Gen. 27:3), and do all your labor (Exod. 20:9) in Scripture, Mishnah, and Gemara, and there will be stored for you in the field of apples⁴The “apple trees” symbolize the sefirot from Gedulah to Yesod. Malkhut is called the “Field of Apples” because she is filled with “apple trees.” a heap of good deeds. Afterwards you will build your house “as a meeting house for the sages” (Avot 1:4), numerous and perfect (Nah. 1:12), seated upon judgment seats (Judg. 5.10) in holiness, and receiving one from another in whispers, crowned with their tefillin and fringes which they make for themselves (Deut. 22:12) to wrap themselves with awe and fear. They seclude themselves like standing Seraphim (Isa. 6:2), like brethren sitting together (Ps. 133:1). And if, as God lives (I Sam. 20:3), they speak of the face of the eagle (Ezek. 1:10), they were swifter and stronger than lions (I Samuel 1:23), and the noise of the wings of the living creatures (Ezek. 3:13) says, Blessed be the glory of God (Ezek. 3:12), who loves righteousness (Ps. 11:7), and the words rejoice as when they were given at Sinai from before God, the Lord of all the earth (Josh. 3:13).

This is the secret of the verse,²⁸⁰Psalms 4:7 “Many say, ‘Who will show us goodness? Let the light of Your face (Ohr Panecha-אור פניך) shine upon us, HaShem-יהו״ה.’” It similarly states, “HaShem is the Benevolent God-E”l HaShem-א״ל יהו״ה. He illuminates (VaYa’er-ויאר) for us,” and,²⁸¹Psalms 31:17 “Shine Your face (Ha’Eera Panecha-האירה פניך) upon Your servant,” and,²⁸²Psalms 11:7 “For HaShem-יהו״ה is righteous, He loves those of righteous deeds – The upright shall behold His faces-Pneimo-פנימו.” Should the verse not have said “His face-Panav-פניו?” However, this refers to when the World of Mercies-Olam HaRachamim and the World of Judgment-Olam HaDin see each other face to face-Panim el Panim-פנים אל פנים, at which time everything is with mercy and perfection.