Kabbalah Mazmur 119:128: Sha'arei Orah

Therefore, know that the quality of HaShem of Hosts-HaShem Tzva’ot-יהו״ה צבאו״ת draws down HaShem’s-יהו"ה Upper Kindness (Chessed Elyon),⁴This was discussed in the previous gate. as well as drawing the kindness of Avraham-Chessed Avraham-חסד אברהם, which is worldly kindness-Chessed Olam-חסד עולם, into His quality as the Living God-E”l Chai-א״ל חי. His quality as God of Hosts-Elohi”m Tzva’ot-אלהי״ם צבאו״ת draws down the power of might-Gevurah-גבורה, judgment-Din-דין, fear-Pachad-פחד, and punishment-Onesh-עונש, into His quality as the Living God-E”l Chai-א״ל חי. Therefore, His quality as the Living God-E”l Chai-א״ל חי, which includes everything, is called “All-Kol-כל,” since everything is in it. All the Sefirot bestow the powers of kindness-Chessed, judgment-Din, and mercy-Rachamim through these qualities called HaShem God of Hosts-HaShem Elohi”m Tzva’ot-יהו״ה אלהי״ם צבאו״ת. This is the meaning of the verse,⁵Isaiah 44:24 “I am HaShem-יהו״ה who makes all-Kol-כל,” since all come out of this quality called “All-Kol-כל.” Similarly, the verse states,⁶Genesis 1:31 “And God saw all-Kol-כל that He made and it was very good-Tov-טוב,” and,⁷Psalms 119:128 “Therefore I have declared the fairness of every-Kol-כל precept regarding everything-Kol-כל,” and it states,⁸Genesis 24:1 “HaShem-יהו״ה blessed Avraham in all-Kol-כל.”

Now, our three forefathers inherited this quality called “All-Kol-כל” in a manner of “Remember” and “Keep.” About Avraham the verse states,²⁸¹Genesis 22:1 “HaShem-יהו"ה blessed Avraham in all-Kol-בכל.” About Yitzchak the verse states,²⁸²Ibid 27:33 “I ate from all-Kol-מכל,” and about Yaakov the verse states,²⁸³Ibid 33:11 “For God has graced me and I have all-Kol-כל.” About this, David said,²⁸⁴Psalms 119:128 “Therefore I have declared the uprightness of all-Kol-כל the precepts in regard to all-Kol-כל.”