Kabbalah Mazmur 130:3: Sha'arei Orah & Sefer HaKanah

The verse therefore states,⁷⁹Psalms 130:3 “If You preserve iniquity Ya”h-י״ה, Lord-Adona”y-אדנ״י, who could survive?” The explanation of the verse is that, if Ya”h-י״ה, which is the World of Mercies – would preserve iniquity, when we then come in judgment and encounter the judgments-Din of Might-Gevurah when they are in the hands of Kingship-Malchut, which is HaShem’s-יהו״ה title of Lordship-Adona”y-אדנ״י, then “Who could survive” and who could withstand it? For, as we already explained in the First Gate, when the quality of Kingship-Malchut is roused to conclude the exacting of judgment-Din on novel creatures, it destroys both soul and flesh, as we explained on the verse,⁸⁰Psalms 89:15 “Righteousness-Tzedek and justice-Mishpat-משפט are the foundation of Your throne.” We already expanded on this with much explanation. Thus, “If You preserve iniquity Ya”h-י״ה,” which is the World of Mercies-Olam HaRachamim, who then can stand before the Lord-Adona”y-אדנ״י in the World of Judgment-Olam HaDin, and who would survive?

And the attribute of mercy says (also feminine) (quoting Psalms 130:3),"If you keep a count of sins, oh Lord, who will survive? Heaven forbid!" Therefore, Hashem joins Din and Rachamim, for if he would judge them with Din alone, ??? (מ''י unclear acronym), who will stand with all her sons? All of them will be destroyed. And the attribute of judgement says, "A sinner should die for his sins (and no one else). The entire world should not deserve destruction! There is enough to sustain the world, through the hands of the righteous. And the wicked ones should die." And the attribute of compassion says (also a (paraphrase of a) pasuk), "He does not desire the dead to die," that is, the wicked, for also he can repent, and Hashem accepts repenters. And if he dies, if so, what is there in the way of teshuvah(?)