נ֤וֹרָ֥א אֱלֹהִ֗ים מִֽמִּקְדָּ֫שֶׁ֥יךָ אֵ֤ל יִשְׂרָאֵ֗ל ה֤וּא נֹתֵ֨ן ׀ עֹ֖ז וְתַעֲצֻמ֥וֹת לָעָ֗ם בָּר֥וּךְ אֱלֹהִֽים׃
Engkau dahsyat, ya Allah, dari tempat-tempat kudus-Mu; Allah Israel, Dialah yang memberikan kekuatan dan kekuasaan kepada umat-Nya. Terpujilah Allah!
Sha'arei Orah
Know now, that this quality called Bo’az-בועז receives vigor-Oz-עוז from might-Gevurah, and fortification-Ma’oz-מעוז from understanding-Binah, as written,91Psalms 68:36 “It is He Who grants might-Oz-עוז and power to the people.” From this place there is a drawing forth of all kinds of strength, emanation and might, stemming from judgment-Din and terror-Pachad, and by this power, HaShem’s-יהו״ה Divine quality of Lordship-Adona”y-אדנ״י sits in regal majesty-Hod Malchut-הוד מלכות.92See Chronicles I 29:25; Midrash Shemot Rabba 15:26 Therefore, know and understand, that wherever you find the terms “thankfulness-Hoda’ah-הודאה” or “submission-Modim-מודים,” you must draw justice to light.93That is, these terms indicate bowing, as mentioned before, which itself indicates the matter of lowering and drawing down. The term justice-Mishpat-משפט, refers to beauty-Tiferet, and thus, this indicates the drawing down from the quality of beauty-Tiferet into revelation in kingship-Malchut.