כִּימֵ֥י צֵאתְךָ֖ מֵאֶ֣רֶץ מִצְרָ֑יִם אַרְאֶ֖נּוּ נִפְלָאֽוֹת׃
Seperti pada hari-hari ketika engkau keluar dari tanah Mesir, Aku akan memperlihatkan kepadanya keajaiban-keajaiban.
Zohar
For that reason {it is written}, "That caused His glorious arm to go at the right hand of Moses" (Isaiah 63:12), [This refers to Malchut], and "dividing the water" (Ibid.) by tearing the water into twelve pieces, the numerical value of Vav Vav. And by merit of {the letter} Aleph [the letter is found if you spell out the word Vav as Vav Aleph Vav] You turned the sea into dry land. In it the Egyptians drowned, who did not believe in the Vav, [This corresponds to Zeir Anpin] which is {the value} one. In the future to come it will be fulfilled in Israel, the seed of Abraham, "As in the days of your coming out of the land of Egypt I will show him marvelous things" (Micah 7:15). In you it shall be fulfilled, "That caused His glorious arm to go at the right hand of Moses, dividing the water" of the Torah, to make yourself, "an everlasting name" (Isaiah 63:12). There you shall attain your bride.
Sha'arei Orah
You might then ask, “If so, being that they only are a single family, why was it necessary for HaShem-יהו"ה to redeem the children of Israel from Egypt with His great might?” Know, that the ministering angel of Egypt is the highest ministering angel of the nations. About this our sages, of blessed memory, said,242See Talmud Bavli, Ketubot 112a; Introduction of the Rashba to Pirushei Agadot on Tractate Brachot, and elsewhere. “Egypt is second only to the Land of Israel.” It therefore was necessary for HaShem-יהו"ה to perform signs and wonders, and to take them out with His great might and with a show of His greatness. Understand this well. I will hint at this matter further with the following verses,243Micah 7:15-16 “As in the days when you left the land of Egypt I will show it wonders. The nations will see and be ashamed of all their unavailing power; they will place their hand over their mouth; their ears will become deaf.” These verses hint at the uprooting of the supernal ministering angels and the fall of the nations that are under their dominion.244Also see Zohar I (Hashmatot) 261b