הֶֽחָכָם֙ עֵינָ֣יו בְּרֹאשׁ֔וֹ וְהַכְּסִ֖יל בַּחֹ֣שֶׁךְ הוֹלֵ֑ךְ וְיָדַ֣עְתִּי גַם־אָ֔נִי שֶׁמִּקְרֶ֥ה אֶחָ֖ד יִקְרֶ֥ה אֶת־כֻּלָּֽם׃
Orang berhikmat, matanya ada di kepalanya, tetapi orang bebal berjalan dalam kegelapan; namun aku pun tahu bahwa nasib yang sama menimpa mereka semua.
Zohar
and he is foolish, not knowing how to receive admonition, since, as Solomon says of him also, “the fool walketh in darkness” (Ibid. 2, 14). Indeed, he comes from the very quarry of darkness, and light is for ever a stranger to him.’
Zohar
Said the boy: ‘He that desires bread at the point of the sword, let him eat.’ R. Eleazar drew him near to him and said: ‘Because you boasted, you must commence the fight.’ ‘But’, said the boy, ‘I said at first that the fighting would be after the meal. Now, however, whoever wants fine flour must bring his weapons in his hands.’ R. Eleazar replied: ‘It is most fitting for you to give us a taste of your weapons.’
Zohar
The boy then took the text: “It shall be that when ye eat of the bread of the land, ye shall offer up an heave offering unto the Lord” (Num. 15, 19). ‘This verse refers to the Omer of waving (tenufah).