וּֽלְתִתְּךָ֣ עֶלְי֗וֹן עַ֤ל כָּל־הַגּוֹיִם֙ אֲשֶׁ֣ר עָשָׂ֔ה לִתְהִלָּ֖ה וּלְשֵׁ֣ם וּלְתִפְאָ֑רֶת וְלִֽהְיֹתְךָ֧ עַם־קָדֹ֛שׁ לַיהוָ֥ה אֱלֹהֶ֖יךָ כַּאֲשֶׁ֥ר דִּבֵּֽר׃ (ס)
dan supaya Ia menjadikan engkau lebih tinggi daripada segala bangsa yang telah dijadikan-Nya, untuk pujian, untuk nama yang masyhur, dan untuk kemuliaan, dan supaya engkau menjadi umat yang kudus bagi Yang Mahakekal, Allahmu, sebagaimana telah difirmankan-Nya.
Sha'arei Orah
With which Sefirah was the sea split? With the one hinted in the verses,84Exodus 14:19-21 [that form the Divine Name], “VaYisa-ויס״ע,” “VaYavo-ויב״א,” “VaYeit-וי״ט,” which is the kindness-Chessed of Avraham. With which Sefirah was the Torah given? With the one hinted in the verse,85Exodus 20:1 “God-Elohi”m-אלהי״ם spoke all of these statements, saying,” and,86Deuteronomy 5:20 “The mountain was burning in fire-Aish-אש.” Which Sefirah is called the Written Torah? The one hinted in the verses,87Malachi 2:6 “The Torah of Truth-Emet-אמת was in his mouth,” and,88Psalms 19:10 “The judgments of HaShem-יהו״ה are true-Emet-אמת,” and,89Micah 7:20 “Give truth-Emet-אמת to Yaakov.” You thus find that the Written Torah, the Judgments of Truth-Mishpetei Emet-משפטי אמת, and Yaakov, are all of one stalk, which is the middle line-Kav HaEmtza’ee-קו האמצעי, about which it states,90Isaiah 49:3 “Israel, in whom I shall take Pride-Etpa’er-אתפאר,” and,91Deuteronomy 26:19 “To make you supreme over all the nations the He made, for praise, for renown, and for Splendor-Tiferet-תפארת.”