חַי־אָנִי֮ נְאֻם־יְהוָה֒ כִּ֣י אִם־יִהְיֶ֞ה כָּנְיָ֤הוּ בֶן־יְהֽוֹיָקִים֙ מֶ֣לֶךְ יְהוּדָ֔ה חוֹתָ֖ם עַל־יַ֣ד יְמִינִ֑י כִּ֥י מִשָּׁ֖ם אֶתְּקֶֽנְךָּ׃
Demi Aku yang hidup, demikianlah firman Yang Mahakekal, sekalipun Konya bin Yoyakim, raja Yehuda, menjadi cincin meterai pada tangan kanan-Ku, namun dari sana Aku akan mencabut engkau.
Zohar
Thus his sin was an offence against the Holy One alone. And in what did that offence consist? Not in that he commanded Joab to set Uriah in the forefront of the battle so that he might be killed-for David had a right to do that, as Uriah called Joab “my lord Joab” while in the king’s presence, which was disrespectful (lese-majeste’)-but because he did not kill him then, but let him be killed by the sword of the children of Ammon (Ibid. 5, 24);