Kabbalah Yesaya 54:7: Idra Zuta & Sha'arei Orah

“Your eyes shall see Jerusalem”: it is written “your eye” literally in the singular, indicating the eye of the most hidden Atika Kadisha. Its two eyes revert to one, since they are whiteness within whiteness (as said in the Greater Gathering, section 42). This will happen in the future, but for now it is written, “the eyes of Hashem your Elohim are always upon it,” that is, two eyes for good and for evil, as it should be. Therefore, they do not exist this way continuously; but in the future, they will revert to one eye, because there “your eye shall see Jerusalem,” one eye, that is wholly good, wholly mercy, that is the eye of Atika, as said, as it is written, “but with great mercies will I gather you” (Yeshayahu 54:7).

Know that the names of the Supernal Crown-Keter HaElyon-כתר העליון are all simple names without any admixture of anything else at all. How so? When the known mercies-Rachamim-רחמים are juxtaposed to the name Eheye”h-אהי״ה, or if kindness-Chessed-חסד is juxtaposed to the name Eheye”h-אהי״ה, they always refer to absolute and simple kindness and mercy, without any admixture of anything else at all. This is the secret of the verse,³⁸³Isaiah 54:7 “With great mercies-Rachamim Gedolim-רחמים גדולים I will gather you in.” Why are they referred to as “great mercies-Rachamim Gedolim-רחמים גדולים”? Because the mercies-Rachamim included in the middle column³⁸⁴That is, the quality of splendor-Tiferet is mercy, which is composed of kindness-Chessed with judgment-Din. are not absolute, being that there is an admixture of judgment-Din in them. That is, they include both kindness-Chessed and judgment-Din in them. In contrast, the mercies-Rachamim of the name Eheye”h-אהי״ה are called “great mercies-Rachamim Gedolim-רחמים גדולים,” since they have no admixture in them.