לֹֽא־יָמ֡וּשׁ סֵפֶר֩ הַתּוֹרָ֨ה הַזֶּ֜ה מִפִּ֗יךָ וְהָגִ֤יתָ בּוֹ֙ יוֹמָ֣ם וָלַ֔יְלָה לְמַ֙עַן֙ תִּשְׁמֹ֣ר לַעֲשׂ֔וֹת כְּכָל־הַכָּת֖וּב בּ֑וֹ כִּי־אָ֛ז תַּצְלִ֥יחַ אֶת־דְּרָכֶ֖ךָ וְאָ֥ז תַּשְׂכִּֽיל׃
Janganlah kitab Taurat ini lepas dari mulutmu; renungkanlah isinya siang dan malam, supaya engkau berhati-hati melakukan segala yang tertulis di dalamnya, sebab dengan demikian engkau akan membuat jalanmu berhasil, dan dengan demikian engkau akan bertindak dengan bijaksana.
Zohar
For the Torah teaches man how to walk in the right way, it gives him counsel how to return to his Master, so that even if sentence of death has been passed on him it is annulled and removed from him and impends not over him. Therefore he should occupy himself with the Torah day and night and never depart from it: for if he banishes the Torah from him or departs from it, it is as though he parted from life.
Sha'arei Kedusha
Our sages, of blessed memory, stated,546Talmud Bavli, Sanhedrin 7a “The beginning of a person’s judgment is that he is judged only concerning the study of Torah, as written,547Proverbs 17:14 ‘Exemption from waters is the beginning of judgment.’”548The term “release-Poter-פוטר” here means that he exempts himself from the waters, which refers to Torah study. The term “Madon-מדון” which means “strife,” is also of the root “judgement-Din-דין” as the Talmud here indicates. Thus, the verse is understood to mean, “Excusing oneself from the waters of Torah study is the beginning of judgment.” (See Rashi to Talmud Bavli, Kiddushin 40b.) Similarly, it is written,549Joshua 1:8 “This Book of the Torah shall not leave from your mouth; you shall contemplate it day and night, so that you may guard yourself to do according to all that is written in it; for then your way will be successful, and then you will be wise.” About each moment, hour or day that a person is idle from studying the words of Torah, it is written,550Ecclesiastes 1:15 (See Rashi) “Crookedness that cannot be straightened, lacking that is incalculable.”
Sha'arei Kedusha
The Shema recital: You already are aware that this is the mitzvah of HaShem’s-יהו״ה unity, blessed is He, which is the root of all of the commandments.683Mishneh Torah, Hilchot Yesodei HaTorah, Ch. 1 The Shema recital consists of 248 words, for through its recital, the 248 limbs and organs of one’s soul undergo repair.684Zohar Chadash Ruth 95a; Shulchan Aruch, Orach Chayim 61:3 Our sages, of blessed memory, also stated,685Midrash Tehillim 1:15; Also see Talmud Bavli, Menachot 99b “Whoever recites the Shema twice every day, it is as if he fulfills the entire Torah, as stated,686Joshua 1:8 (See Rashi) “You shall contemplate it day and night.”