כָּל־הַמִּנְחָ֗ה אֲשֶׁ֤ר תַּקְרִ֙יבוּ֙ לַיהוָ֔ה לֹ֥א תֵעָשֶׂ֖ה חָמֵ֑ץ כִּ֤י כָל־שְׂאֹר֙ וְכָל־דְּבַ֔שׁ לֹֽא־תַקְטִ֧ירוּ מִמֶּ֛נּוּ אִשֶּׁ֖ה לַֽיהוָֽה׃
Setiap korban sajian yang kamu persembahkan kepada Yang Mahakekal tidak boleh dibuat beragi, sebab segala ragi dan segala madu tidak boleh kamu bakar menjadi asap, sedikit pun darinya, sebagai korban api bagi Yang Mahakekal.
Siddur Sefard
It was taught in a Boraysa: Bar Kappara says, Once in sixty or seventy years15The exact number of years varied with the size of the hands of the High Priests over the years, for the surplus was what remained of these three manim from which he took two handfuls each Yom Kippur. the accumulated surplus was sufficient to provide half [the yearly quantity of incense."] Bar Kappara also taught, If he would have put into it a minute quantity of honey, no one could have withstood [resisted] the scent. Why was no honey mixed with it? Because the Torah says, (Leviticus 2:11) For any leaven or honey, do not burn from them, [as] a fire-offering to Adonoy.
Machzor Rosh Hashanah Ashkenaz
Bar Kappara also taught, “If he would have put into it a minute quantity of honey, no one could have withstood [resisted] the scent. Why was no honey mixed with it? Because the Torah says, (Vayikra 2:11) For any leaven or honey, do not burn from them, [as] a fire-offering to Adonoy.”