וְאִם־תַּקְרִ֛יב מִנְחַ֥ת בִּכּוּרִ֖ים לַיהוָ֑ה אָבִ֞יב קָל֤וּי בָּאֵשׁ֙ גֶּ֣רֶשׂ כַּרְמֶ֔ל תַּקְרִ֕יב אֵ֖ת מִנְחַ֥ת בִּכּוּרֶֽיךָ׃
Apabila engkau mempersembahkan korban sajian dari hasil pertama kepada Yang Mahakekal, haruslah engkau mempersembahkan sebagai korban sajian hasil pertamamu itu bulir-bulir yang baru masak, yang dipanggang di atas api, ditumbuk kasar selagi masih segar.
Mekhilta DeRabbi Yishmael
(Exodus 22:24) "Im you lend money to My people": R. Yishmael says: Every "im" (generally "if") in the Torah connotes optionality, with the exception of this and two others; (Leviticus 2:14) "And im ("when") you offer a meal-offering of first-fruits," where it is mandatory. You say it is mandatory, but perhaps it is optional? It is, therefore, written (Ibid. 14) "You shall bring the meal-offering of your first-fruits." It is mandatory and not optional.
Sifra
1) (Vayikra 2:14): "And if you offer a meal-offering of first fruits (bikkurim) to the L–rd" (the meal-offering of the omer): R. Yehudah says: The meal-offering of bikkurim is destined to be suspended (with exile) and to be restored. And, similarly, it is written (Bamidbar 36:4): "And if the jubilee (yovel) will be for the children of Israel" — the jubilee is destined to be suspended and to be restored.
Sifra
1) (Vayikra 2:14): ("Groats of the fresh ear [karmel]) you shall offer (the meal-offering of your bikkurim"): Why repeat this? (It is already mentioned in the beginning of the verse.) Because it is written "karmel," I might think the mitzvah is to bring only rach mal (see Vayikra 2:8) above). Whence do I derive that if he did not find rach mal he may bring it dry? From "you shall offer the meal-offering of your bikkurim" (in any event). It is a mitzvah to bring it from the harvest (i.e., from the standing grain). Whence do I derive that if he did not find this he may bring it from the (sheaves) in the loft? From "you shall offer the meal-offering of your bikkurim" — in any event.