וַיַּ֥ז מִמֶּ֛נּוּ עַל־הַמִּזְבֵּ֖חַ שֶׁ֣בַע פְּעָמִ֑ים וַיִּמְשַׁ֨ח אֶת־הַמִּזְבֵּ֜חַ וְאֶת־כָּל־כֵּלָ֗יו וְאֶת־הַכִּיֹּ֛ר וְאֶת־כַּנּ֖וֹ לְקַדְּשָֽׁם׃
Ia memercikkan sebagian dari minyak itu ke atas mezbah tujuh kali, lalu mengurapi mezbah beserta segala perlengkapannya, juga bejana pembasuhan beserta alasnya, untuk menguduskannya.
Sifra
10) "And he anointed the mishkan and all that was in it": Not as the anointment of Aaron and his sons, where after he clothed them he anointed them, viz. (Tehillim 133:2): "As the goodly oil upon the head." I might think that he anointed them (the vestments) before he clothed them; it is, therefore, written (Tehillim 133:2): "descending (from his beard) upon his vestments." But, in the anointing of the other vessels, each vessel required anointment in itself, viz. (Vayikra 8:11): "And he anointed the altar and all of its vessels, and the laver and its base, to sanctify them" — whereby we are taught that each vessel required anointment in itself.