וְהַדָּגָ֧ה אֲשֶׁר־בַּיְאֹ֛ר תָּמ֖וּת וּבָאַ֣שׁ הַיְאֹ֑ר וְנִלְא֣וּ מִצְרַ֔יִם לִשְׁתּ֥וֹת מַ֖יִם מִן־הַיְאֹֽר׃ (ס)
Ikan-ikan di Sungai Nil akan mati, Sungai Nil akan berbau busuk, dan orang Mesir akan bersusah payah untuk dapat meminum air dari Sungai Nil.
Sifra
9) "and it shall be acceptable for him to make atonement for him" — with that which effects atonement. And what is it that effects atonement? The blood, as it is written (Vayikra 17:11): "For it is the blood which atones for the soul." This tells me only (of atonement being effected by) the blood of a clean (i.e., undefiled) animal. Whence is it derived (that atonement is likewise effected by) the blood of an unclean animal? When it is written (Shemoth 28:38): "And Aaron shall atone (by means of the headplate [the tzitz] for the sin of the holy things," which sin does he atone for? If that of piggul (abuse of offerings), it is stated in that regard (Shemoth 7:18): "It (the offering) shall not be credited to him." If that of nothar (left-over offerings), it is stated in that regard (Shemoth 7:18): "It shall not be accepted." Which sin does he atone for? That of tumah (defilement), whose like (i.e., tumah) was permitted in a communal offering.