Midras Mazmur 106:4: Esther Rabbah, Ein Yaakov (Glick Edition), Aggadat Bereshit & Bereshit Rabbah

זָכְרֵ֣נִי יְ֭הוָה בִּרְצ֣וֹן עַמֶּ֑ךָ פָּ֝קְדֵ֗נִי בִּישׁוּעָתֶֽךָ׃

Ingatlah aku, ya Yang Mahakekal, ketika Engkau berkenan kepada umat-Mu; perhatikanlah aku saat Engkau mendatangkan keselamatan-Mu,

Esther Rabbah

“Happy are those who observe the law, who act with righteousness at all times” (Psalms 106:3). They were counted1They assembled to vote to decide matters of halakha. in the loft of Rabbi Tarfon and said: Who is the one who acts with righteousness at all times? If you say that these are scribes2Those who teach Bible. and Mishna teachers; do they not eat, drink, and sleep? Rather, are they writers of phylacteries and mezuzot; do they not eat, drink, and sleep? Rather, who is the one who acts with righteousness at all times? You must say: This one, who raises an orphan in his house.3This is an allusion to Mordekhai, who raised Esther after her parents died. Wouldn’t you say that he doesn’t turn over naked at night?4When the orphan who is sleepingturns over and is uncovered, he is not benefiting from the kindness of his foster parent. They said: We still need the moda’i [from Modi’in], as Rabbi Elazar HaModa’i came and taught: The Torah referred only to the slice of bread that he eats in his house.5Since the orphan is sustained by the food he eats in his foster parent’s house, righteousness is being done for him at all times.
Alternatively, “happy are those who observe the law” – that is Mordekhai; “who act with righteousness at all times” – because he raised an orphan girl in his house. David said before the Holy One blessed be He: Master of the universe: “Remember me, Lord, when You favor Your people” (Psalms 106:4) – when You bring salvation for Israel by means of Mordekhai and Esther, when Haman sought to destroy Israel and weighed out ten thousand silver talents by means of the king’s craftsmen, as it is written: “And ten thousand talents of silver…” (Esther 3:9). What is written there? “There was a Judean man in the Shushan citadel, and his name was Mordekhai…” (Esther 2:5).
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Ein Yaakov (Glick Edition)

Let us see! All which is written in the book of Ezra was said by Nechemiah to Chacklayah. Why, then, was it not named after him? R. Jeremiah b. Aba said: "Because he claimed credit for it, as it is said (Nech. 5, 19) Remember for me, my God for good, all that I have done for this people." But did not David also say similar to this (Ps. 106, 4) Remember me, O Lord, when thou favorest thy people? This was said only as a prayer. R. Joseph said: "The book was not named after him because he slandered the former governors, as it is said (Neh. 5, 15) Former governors … had made it heavy … had taken of them bread and wine, besides forty shekels. And even Daniel, who was greater than he, was included in this slander [being a governor long before Nechemiah]." And whence do we know that Daniel was greater than he? From the following passage (Dan. 10, 7) And I, Daniel, saw alone this appearance; but the men that were with me did not see the appearance; nevertheless a great terror fell upon them, so that they fled to hide themselves. Who were these men? R. Jeremiah, and according to others, R. Chiya b. Aba said: "Haggai, Zechariah and Malachi. (Fol. 94) In one respect they were greater than he and in another he was greater than they; in one respect they were greater than he, as they were prophets, while he was not, and in another respect he was greater than they, for he saw the appearance and they did not see it. But if they saw nothing why were they shocked? Though they did not see it, their guardian angels did. "Infer from this," said Rabina, "that if a man is shocked, although he sees nothing, nevertheless his guardian angel must have seen it." What is the remedy for it? Let him move four cubits from that place, or read the portion of Sh'ma. And if he stands in a dirty place, where it is not allowed to recite the portion of Sh'ma Israel, he may say, "The goats of the butcher are fatter than I am."
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Aggadat Bereshit

[2] Another interpretation: "For the Lord had remembered Hannah." (1 Samuel 1:19) May the Lord remember me with favor for You, my God, and deliver me. (Psalms 106:4) Happy is the man who finds a time of favor, as David said, "But I, through the abundance of Your steadfast love, will enter Your house, I will bow down toward Your holy temple in awe of You." (Psalms 5:8) David said to God, "Master of the Universe, whenever I pray before You, make it a time of favor." When Hannah went up with all Israel to the pilgrimage festival, as it is written, "And that man used to go up from his town every year to worship and to offer sacrifices to the Lord Almighty at Shiloh" (1 Samuel 1:3), this was Pesach (Passover), as it is written, "And you shall observe this practice at its set time, year by year." (Exodus 13:10) When Hannah saw all Israel, she said before the Holy One, Blessed be He, "Master of the universe, here is a time that pleases You. Remember me with favor, for You, my God, have given me this opportunity to stand before You [and to bring my offerings]." There were two things she said, and the Holy One, Blessed be He, granted both of them. She said, "Remember me," and it is written, "And the Lord remembered her." (1 Samuel 1:19) She said, "Deliver me," and it is written, "For the Lord had remembered Hannah and she conceived." (1 Samuel 1:19)
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