זָעַ֥קְתִּי אֵלֶ֗יךָ יְה֫וָ֥ה אָ֭מַרְתִּי אַתָּ֣ה מַחְסִ֑י חֶ֝לְקִ֗י בְּאֶ֣רֶץ הַֽחַיִּים׃
Aku berseru kepada-Mu, ya Yang Mahakekal; aku berkata: “Engkaulah tempat perlindunganku, bagianku di negeri orang-orang hidup.”
Midrash Tanchuma Buber
(Gen. 31:3:) THEN GOD SAID UNTO JACOB…. This text is related (to Ps. 142:6 [5]): I CRIED UNTO YOU, O LORD; I SAID: YOU ARE MY REFUGE, MY PORTION IN THE LAND OF THE LIVING. Who uttered this verse? David uttered it. MY PORTION IN THE LAND OF THE LIVING: He calls the land of Israel THE LAND OF THE LIVING. Why? Resh Laqish said in the name of R. Eleazar haQappar: Because the dead in the land of Israel are the first to come alive in the days of the Messiah. For this reason he calls it THE LAND OF THE LIVING.78Below, 12:6; Tanh., Gen. 12:3; yKil. 9:4 (32c); yKet. 12:3 (12:4)(35b); Ket. 111a; Gen. R. 74:1; 96:5 (7); PR 1:4, 6; cf. also Zech. 14:4; 1 Thessalonians 4:16; Revelation 20:4-5. David said: I yearn to dwell within it, but Saul does not allow me. Rather (according to I Sam. 26:19): FOR THEY HAVE DRIVEN ME OUT TODAY SO THAT I SHOULD HAVE NO SHARE IN THE LORD'S INHERITANCE. Therefore (in Ps. 142:6 [5]): I CRIED UNTO YOU, O LORD; and, because I did so, I became king over Israel.
Bereshit Rabbah
“The Lord said to Jacob: Return to the land of your fathers, and to your birthplace, and I will be with you” (Genesis 31:3).
“The Lord said to Jacob: Return to the land of your fathers, and to your birthplace.” It is written: “I cried out to You, Lord, and said: You are my refuge, my portion in the land of the living” (Psalms 142:6) – but is “the land of the living” not Tyre and its environs; there is plenty there, there are low prices there, and you say: “My portion in the land of the living”?1Regarding Israel. It is, rather, the land whose dead come to life first in the messianic era. Reish Lakish in the name of bar Kappara cites it from here: “Who gives breath to the people upon it, and spirit to those who walk in it” (Isaiah 42:5). The Holy One blessed be He said to him: ‘You said: “My portion in the land of the living.” “Return to the land of your fathers” – your father is awaiting you; your mother is awaiting you, I, Myself am awaiting you.’
Rabbi Ami said in the name of Reish Lakish: Possessions outside of the Land of Israel, there is no blessing in them. But, ‘When you return to the land of your fathers, I will be with you.’ Elsewhere it says: “I have been with you wherever you have gone” (II Samuel 7:9). It is, rather, that David, because he led Israel, He would say to him: “I have been with you wherever you have gone.” But Jacob, because he led his family, he says to him: “Return to the land of your fathers…”
“The Lord said to Jacob: Return to the land of your fathers, and to your birthplace.” It is written: “I cried out to You, Lord, and said: You are my refuge, my portion in the land of the living” (Psalms 142:6) – but is “the land of the living” not Tyre and its environs; there is plenty there, there are low prices there, and you say: “My portion in the land of the living”?1Regarding Israel. It is, rather, the land whose dead come to life first in the messianic era. Reish Lakish in the name of bar Kappara cites it from here: “Who gives breath to the people upon it, and spirit to those who walk in it” (Isaiah 42:5). The Holy One blessed be He said to him: ‘You said: “My portion in the land of the living.” “Return to the land of your fathers” – your father is awaiting you; your mother is awaiting you, I, Myself am awaiting you.’
Rabbi Ami said in the name of Reish Lakish: Possessions outside of the Land of Israel, there is no blessing in them. But, ‘When you return to the land of your fathers, I will be with you.’ Elsewhere it says: “I have been with you wherever you have gone” (II Samuel 7:9). It is, rather, that David, because he led Israel, He would say to him: “I have been with you wherever you have gone.” But Jacob, because he led his family, he says to him: “Return to the land of your fathers…”
Midrash Tehillim
I cried out to You, etc. David was trapped inside a cave, with Saul outside standing at the entrance. David said to God, "Master of the Universe, please take my soul out of its prison." Upon this, David takes the crown, for You will save me, as it is said, "Upon me, the righteous will crown themselves" (Psalms 140:13). It is also written, "I call upon the Most High God, upon God who fulfills His purpose for me" (Psalms 57:3), and "Deal bountifully with Your servant, that I may live and keep Your word" (Psalms 119:17).