חַטַּאת־פִּ֗ימוֹ דְּֽבַר־שְׂפָ֫תֵ֥ימוֹ וְיִלָּכְד֥וּ בִגְאוֹנָ֑ם וּמֵאָלָ֖ה וּמִכַּ֣חַשׁ יְסַפֵּֽרוּ׃
Karena dosa mulut mereka, yaitu perkataan bibir mereka, biarlah mereka terjerat dalam kesombongan mereka, karena kutuk dan dusta yang mereka ucapkan.
Midrash Tanchuma
For the sin of their mouth (ibid.). They sinned with their mouths and through the words of their lips. Doeg said: I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub, (I Sam. 22:9), and Ahithophel said unto Absalom: Go into thy father’s concubines, that he hath left (II Sam. 16:21).
Midrash Tanchuma Buber
[(Gen. 11:1:) NOW THE WHOLE EARTH HAD ONE LANGUAGE.] This text is related (to Ps. 59:12 [11]): DO NOT KILL THEM LEST MY PEOPLE FORGET; MAKE THEM WANDER BY YOUR POWER AND BRING THEM DOWN.93Tanh., Gen. 2:17; cf. Gen. R. 38:1. Against whom did David speak this scripture? He spoke it against none other than Doeg and Ahithophel. David said to the Holy One: Sovereign of the World, do not kill them by a death that you use on the rest of Adam's children; but {make them wander in the world} [MAKE THEM WANDER BY YOUR POWER] to be homeless nomads in the world. [AND BRING THEM DOWN:] and bring them down from their arrogance. Why? (Ps. 5:11 [10]:) BECAUSE THEY REBELLED AGAINST YOU. (Ps. 59:13 [12]:) FOR THE SIN OF THEIR MOUTH AND THE WORD OF THEIR LIPS < means > that they had sinned with their mouth and again with their lips. Doeg said (in I Sam. 22:9): I SAW THE SON OF JESSE COME TO NOB…. Ahithophel said to Absalom (in II Sam. 16:21): GO IN TO YOUR FATHER'S CONCUBINES…. < That was > THE SIN OF THEIR MOUTH, which they had sinned with their mouth. THE WORD OF THEIR LIPS: By the < actual > utterance on their lips. Ergo (in Ps. 59:13 [12], cont.): {THEY WERE TRAPPED IN THEIR SPEECH} [LET THEM BE TRAPPED BY THEIR PRIDE].
Bereshit Rabbah
“The entire earth was of one language and of common speech” (Genesis 11:1).
“The entire earth was of one language…” – Rabbi Elazar in the name of Rabbi Yosei bar Zimra began: “Do not kill them, lest my people forget; scatter them by Your power and take them down” (Psalms 59:12). The Rabbis interpreted the verse regarding Do’eg and Aḥitofel. David said [to God]: ‘Do not kill Do’eg and Aḥitofel, “lest my people forget” – lest the coming generations forget [what they did]. “Scatter them by Your power” – displace them. “And take them down” – take them down from their prominence.’ As for us, what will He do for us? “My Lord is our shield” (Psalms 59:12). “The sin of their mouths, the words of their lips” (Psalms 59:13) – this one permitted sexual immorality and bloodshed, and that one permitted sexual immorality and bloodshed. This one permitted sexual immorality and bloodshed, as it is stated [that Aḥitofel said]: “Go consort with your father’s concubine” (II Samuel 16:21); “I will come upon him, and he will be weary and discouraged” (II Samuel 17:2). That one permitted sexual immorality and bloodshed – Naḥman son of Rabbi Shmuel bar Naḥmani said [that Do’eg said to Saul]: ‘Now, free his wife and declare him a condemned man, so it is as if he is already dead, his life forfeited and his wife permissible [to remarry].’
Rabbi Elazar in the name of Rabbi Yosei bar Zimra interpreted it regarding the generation of the Dispersion. Israel said: ‘Do not kill the generation of the Dispersion lest the coming generations forget [what they did]: “Scatter them by Your power and take them down” (Psalms 59:12) – displace them and take them down from above to below.’ As for us, what will He do for us? “My Lord is our shield” (Psalms 59:12). “The sin of their mouths” (Psalms 59:13) – because of the sinful words that they uttered with their mouths, [saying]: ‘Once every one thousand six hundred and fifty-six years, the firmament collapses.1The Flood occurred in year 1656 from Creation. These people believed that it was part of some natural cycle, not an act of God. Come, rather, and let us prepare supports; one to the north, one to the south, one to the west, and the one here will support it to the east.’ “The words of their lips [sefateimo]” (Psalms 59:13) – “the entire earth was of one language [safa] and of common speech.”
“The entire earth was of one language…” – Rabbi Elazar in the name of Rabbi Yosei bar Zimra began: “Do not kill them, lest my people forget; scatter them by Your power and take them down” (Psalms 59:12). The Rabbis interpreted the verse regarding Do’eg and Aḥitofel. David said [to God]: ‘Do not kill Do’eg and Aḥitofel, “lest my people forget” – lest the coming generations forget [what they did]. “Scatter them by Your power” – displace them. “And take them down” – take them down from their prominence.’ As for us, what will He do for us? “My Lord is our shield” (Psalms 59:12). “The sin of their mouths, the words of their lips” (Psalms 59:13) – this one permitted sexual immorality and bloodshed, and that one permitted sexual immorality and bloodshed. This one permitted sexual immorality and bloodshed, as it is stated [that Aḥitofel said]: “Go consort with your father’s concubine” (II Samuel 16:21); “I will come upon him, and he will be weary and discouraged” (II Samuel 17:2). That one permitted sexual immorality and bloodshed – Naḥman son of Rabbi Shmuel bar Naḥmani said [that Do’eg said to Saul]: ‘Now, free his wife and declare him a condemned man, so it is as if he is already dead, his life forfeited and his wife permissible [to remarry].’
Rabbi Elazar in the name of Rabbi Yosei bar Zimra interpreted it regarding the generation of the Dispersion. Israel said: ‘Do not kill the generation of the Dispersion lest the coming generations forget [what they did]: “Scatter them by Your power and take them down” (Psalms 59:12) – displace them and take them down from above to below.’ As for us, what will He do for us? “My Lord is our shield” (Psalms 59:12). “The sin of their mouths” (Psalms 59:13) – because of the sinful words that they uttered with their mouths, [saying]: ‘Once every one thousand six hundred and fifty-six years, the firmament collapses.1The Flood occurred in year 1656 from Creation. These people believed that it was part of some natural cycle, not an act of God. Come, rather, and let us prepare supports; one to the north, one to the south, one to the west, and the one here will support it to the east.’ “The words of their lips [sefateimo]” (Psalms 59:13) – “the entire earth was of one language [safa] and of common speech.”