יֵבֹ֤שׁוּ ׀ וְיִבָּהֲל֣וּ מְ֭אֹד כָּל־אֹיְבָ֑י יָ֝שֻׁ֗בוּ יֵבֹ֥שׁוּ רָֽגַע׃
Semua musuhku akan malu dan sangat gemetar ketakutan; mereka akan berbalik, mereka akan malu dalam sekejap.
Midrash Tehillim
"They shall be ashamed and dismayed." The sages say that in the future, God will take the righteous and show them Gehenna (Hell) and the empty places within it, and say to them, "These places are empty for you. You have merited them by doing good deeds, and you will inherit Gan Eden (Paradise)." Similarly, the wicked will be taken and shown Gan Eden with empty places within it, and God will say to them, "These places are empty for you and your friends, but you have obligated yourselves with evil deeds, and you will inherit Gehenna." Rabbi Yehoshua ben Levi said that God does not curse the wicked except with shame. Furthermore, He multiplies their curse, as it is written, "They shall be ashamed and dismayed exceedingly." And when God blesses the righteous, He multiplies their blessings, as it says "No shame, no humiliation, ever again for those who keep my commands" (Isaiah 45:17), and "You shall eat abundantly and be satisfied, and you shall praise the name of the Lord your God, who has dealt wondrously with you" (Joel 2:26).
Midrash Tehillim
A shigayyon of David. (Psalm 7:1) — This is what the verse (Ecclesiastes 10:20) says: Even among those you know, do not curse the king... Don't curse a king in your generation, and don't curse a wealthy man in your generation. ...for the bird of heaven will bring the voice... Said Rabbi Yirmiyah: "This is the raven and the knowledge of augury." ...and the winged one will tell the matter. on account of that the walls have ears. The Holy Blessed One said to David, "Why are you cursing My annointed one?" All my enemies will be ashamed and terrified (Psalm 6:11). Who are your enemies? Is it not Saul? As you said on the day the LORD saved him from the hand of... Saul (Psalm 18:1)" He said before him, "Master of the universe, do not hold mistakes [shegagot] against me like brazen deeds! (Psalm 19:13) "Mistakes [shegiy'ot] who can understand? [edit: An error of David. This is what the scripture says (Ecclesiastes 10:20): "Do not revile the king, even in your thoughts, or curse the rich in your bedroom, because a bird in the sky may carry your words, and a bird on the wing may report what you say." Rabbi Yirmiyah said that this refers to the raven and the wisdom of the Tayareen. "And the bird on the wing" refers to the angels who report to God. God said to David, "Why are you cursing my anointed one? Let your enemies be put to shame and be confounded. Who are they, your enemies? Not Saul, whom you said, 'On the day when the Lord saved him from the hand of Saul' (Psalm 18:1)." David said before God, "Master of the Universe, do not punish me for my unintentional sins, as it is written (Psalm 19:13), 'Who can discern his own errors?'"]
Aggadat Bereshit
[3] Another thing about: This is like a strong man who hits another person with a slap (like a strike that gives him 400 gold coins and he hits him with his hand on the cheek) and immediately kills him with a powerful blow (a deadly punch or strike). He goes back to his house and hits his wife with one slap from his hand, but she stands strong. They said to her, "The strength of your endurance is harder than that of all the athletes (soldiers) and all the mighty men who die from one powerful blow and one slap. How much more did you suffer from him, and yet you can stand?" She answered them, "The same one who strikes them with all his might also strikes me, but when he strikes me according to my strength, I can stand." This is what the Lord said, "For I, the Lord, do not change, and so you, O descendants of Jacob, are not destroyed" (Malachi 3:6). "I did not strike a nation twice, like the generation of man," as it is written, "He who calls to the sea and it roars, the Lord of Hosts is His name" (Amos 5:8), referring to the generation of the Flood, which destroyed the entire world (as it is written in Genesis 7:23). "Like the generation of the dispersion, whom the Lord scattered" (Genesis 11:8). "The Sodomites, of whom it is written, 'He stretched out His hand against their land'" (Job 28:9). "The Egyptians, of whom it is written, 'The waters returned and covered them'" (Exodus 14:28). "So shall all Your enemies perish, O Lord" (Judges 5:31). "They shall be turned back and utterly put to shame" (Psalm 6:11). "From the noise of the tumult, peoples shall flee" (Isaiah 33:3), but "you sons of Jacob are not consumed" (Malachi 3:6), as it is written, "Only against me have they sinned" (Lamentations 1:8). The Lord says: "The strength of Israel is severe, with half their strength gone you are not consumed" (Amos 3:2). As it is written, "I will heap disasters on them" (Deuteronomy 32:23) "[Half their strength] I will consume," but "you are not consumed." Therefore, the Lord says, "I will raise my anger."