כְּמ֤וֹ חֵ֣לֶב וָ֭דֶשֶׁן תִּשְׂבַּ֣ע נַפְשִׁ֑י וְשִׂפְתֵ֥י רְ֝נָנ֗וֹת יְהַלֶּל־פִּֽי׃
Seperti dengan lemak dan kegemukan jiwaku akan dikenyangkan, dan dengan bibir yang bersorak-sorai mulutku akan memuji Engkau.
Midrash Tehillim
Another matter is in the pastures of grass. David spoke at a time when he was fleeing from Saul. What is written there? "And Saul went and brought the forest of Hereth, which was by the side of Jeshimon" (1 Samuel 22:5). It was as pleasant as Hereth and moistened by God's goodness, as it says, "My soul is satisfied as with marrow and fatness" (Psalms 63:6). "Satisfied" refers to the kingdom, which I had no merit except for the sake of His name. "Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me" (Psalms 23:4). This is the Ziph wilderness, where I will not fear evil. "Your rod and Your staff, they comfort me" (Psalms 23:4). "Your rod" refers to suffering and "Your staff" refers to the Torah, which will comfort me. I can say in this world, "But goodness and kindness shall follow me" (Psalms 23:6). "Before the table" refers to the kingdom, which is against my oppressors such as Doeg and Ahithophel. "You anoint my head with oil" (Psalms 23:5). I can attain it through suffering and so on. "And I will dwell in the house of the Lord" (Psalms 23:6) refers to the Temple. "The Rabbis resolved a verse in Israel": "In the pastures of grass, I will feed my flock, and I will make them lie down" (Ezekiel 34:15). "On whom shall My resting place be?" (Isaiah 66:1) "And on the stream will rise on either side, every kind of fruit tree" (Ezekiel 47:12). "And it will bring healing" (Ezekiel 47:12). Rav and Samuel disagree about whether it is permitted to loosen the jaw of a mute person or a barren woman. "My soul will return to the world to come."