גַּ֣ם אַהֲבָתָ֧ם גַּם־שִׂנְאָתָ֛ם גַּם־קִנְאָתָ֖ם כְּבָ֣ר אָבָ֑דָה וְחֵ֨לֶק אֵין־לָהֶ֥ם עוֹד֙ לְעוֹלָ֔ם בְּכֹ֥ל אֲשֶֽׁר־נַעֲשָׂ֖ה תַּ֥חַת הַשָּֽׁמֶשׁ׃
Baik kasih mereka, kebencian mereka, maupun kecemburuan mereka, semuanya sudah lenyap; dan tidak ada lagi bagi mereka bagian untuk selama-lamanya dalam segala sesuatu yang dilakukan di bawah matahari.
Ein Yaakov (Glick Edition)
Rabbi taught to R. Simon his son: Acherim say: "If it were an exchange (Fol. 14) it would be sacrificed." Whereupon R. Simon interrupted him and said: "Who are they whose water (Torah) we drink and whose names we do not mention?" And he answered: "They were the men who conspird to destroy your glory and that of your father's house." R. Simon then quoted the passage (Ecc. 9, 6) Also their love, and their hatred, and their envy are now already lost. Whereupon his father quoted the following (Ps. 9, 7) The enemy is lost, but his ruinous deeds are still existing. R. Simon then said: "This would be right if the deeds of the Rabbis in question remained effective, but they whom you have in view had only an intention, for they were never realized." Thereupon Rabbi taught to him again: "It was said in the name of R. Mair that if it were an exchange [for the original sacrificial animal] it could not be offered on the altar. To this Raba made the following remark: "Rabbi, though modest in nature, yet refrained from saying, 'It was said by R. Mair,' but taught it was said in the name of R. Mair."
Bereshit Rabbah
Rabbi Yoḥanan said: The sentence of the generation of the Flood lasted over the course of twelve months28Eduyot 2:10. – they received their [full] punishment, and they will have a share in the World to Come.29Some commentators emend the text to reflect the Mishna’s unambiguous assertion (Sanhedrin 107b) that the generation of the Flood will not have a share in the World to Come. It is as Rabbi Yoḥanan said: Each and every drop that the Holy One blessed be He rained down upon them, He would boil it in Gehenna and take it out and rain it down upon them. That is what is written: “When scorched, they disappear [nitzmatu]” (Job 6:17). Their scorching was absolute [laḥlutanit].30In Leviticus 25:23, Onkelos translates the word litzmitut, in perpetuity, as laḥalutin.
“Even their love” (Ecclesiastes 9:6)31This verse is seen as alluding to the generation of the Flood. – as they loved their idol worship; “even their hatred” (Ecclesiastes (9:6) – as they hated the Holy One blessed be He; “even their fury” (Ecclesiastes (9:6) – as they would infuriate the Holy One blessed be He with their idol worship; “they have already perished” (Ecclesiastes (9:6) – and they have no share in the world,32This apparently refers to the World to Come. referring to “anything that takes place under the sun” (Ecclesiastes 9:6).
Rabbi Abba bar Kahana said: “As I regret that I made them, but Noah found favor [in God’s eyes]” (Genesis 6:7–8) – this is bewildering.33Interpreting venoaḥ as “and Noah,” rather than “but Noah.” Why is Noah included among the wicked?. However, even Noah, who [alone] remained from them, it is not that he was worthy, but rather that he found favor [in God’s eyes].
“Even their love” (Ecclesiastes 9:6)31This verse is seen as alluding to the generation of the Flood. – as they loved their idol worship; “even their hatred” (Ecclesiastes (9:6) – as they hated the Holy One blessed be He; “even their fury” (Ecclesiastes (9:6) – as they would infuriate the Holy One blessed be He with their idol worship; “they have already perished” (Ecclesiastes (9:6) – and they have no share in the world,32This apparently refers to the World to Come. referring to “anything that takes place under the sun” (Ecclesiastes 9:6).
Rabbi Abba bar Kahana said: “As I regret that I made them, but Noah found favor [in God’s eyes]” (Genesis 6:7–8) – this is bewildering.33Interpreting venoaḥ as “and Noah,” rather than “but Noah.” Why is Noah included among the wicked?. However, even Noah, who [alone] remained from them, it is not that he was worthy, but rather that he found favor [in God’s eyes].