וּֽבְשִׁלְיָתָ֞הּ הַיּוֹצֵ֣ת ׀ מִבֵּ֣ין רַגְלֶ֗יהָ וּבְבָנֶ֙יהָ֙ אֲשֶׁ֣ר תֵּלֵ֔ד כִּֽי־תֹאכְלֵ֥ם בְּחֹֽסֶר־כֹּ֖ל בַּסָּ֑תֶר בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁ֨ר יָצִ֥יק לְךָ֛ אֹיִבְךָ֖ בִּשְׁעָרֶֽיךָ׃
dan terhadap bayinya yang baru keluar dari antara kakinya, serta terhadap anak-anak yang akan dilahirkannya, karena ia akan memakan mereka secara diam-diam, sebab kekurangan segala sesuatu, dalam pengepungan dan kesesakan yang akan ditimpakan musuhmu kepadamu di kota-kotamu.
Ein Yaakov (Glick Edition)
(Ib. b) Rabbin said: "What does the passage (Ez. 12, 3) But thou, O son of man, prepare for thyself vessels for going into exile, mean? This refers to a candle, a dish (Fol. 41) and a blanket." (Deut. 28, 57) For want of everything. Said Rabin b. Abba: This means without a light and without a table." R. Chisda said: "It means without a wife." R. Shescheth said: "It means without a servant." R. Nachman said: "It means without knowledge." While in a Baraitha it was explained to mean without salt or fat. Abaye said: "We have a tradition that none could be called poor, except one who is poor in knowledge." In the land of Israel they used to say: "Whoever has this (knowledge) has everything, but whoever has not this (knowledge), what has he? Whoever buys [knowledge,] what else is he in need of, but he who does not buy [knowledge] what availeth him other purchases?"
Midrash Tehillim
I am young and despised, etc. David was young, but wasn't Eliab the eighth? As it says, "David the seventh, but Eliab the eighth." (1 Chronicles 2:15) Eliab came after David, but made himself small, as it says, "I am young and despised, etc." (1 Samuel 17:42) Saul insulted him greatly. As it says, "And it came to pass at the time when Merab, Saul's daughter, should have been given to David, that she was given unto Adriel, etc." (1 Samuel 18:19) And also, "Saul gave him Michal his daughter to wife, etc." (1 Samuel 18:27) Therefore it says, "I am young and despised, etc." Your righteousness is an everlasting righteousness, etc. Thus David said, "The righteousness that you do with a person whom you give a gift to and do not take back from him is a righteous act." And it is written, "The scepter shall not depart from Judah, etc." (Genesis 49:10) Therefore it says, "Your righteousness is an everlasting righteousness, etc." "Distress and anguish have overtaken me, etc." Just as Moses said, "In distress and anguish." (Deuteronomy 28:53) When troubles come, so do good things and comforts. Therefore it says, "Distress and anguish have overtaken me, etc." "Your testimonies are righteous forever." The merit that was given to Israel was not for a year or years or a hundred years, but forever. As it says, "My words... shall not depart from your mouth, etc." (Isaiah 59:21) And the reward for it is length of days in her right hand.