Midras Yesaya 5:19: Eikhah Rabbah, Vayikra Rabbah, Aggadat Bereshit & Pesikta Rabbati

“Turn away, impure, they called to them. Turn away, turn away, do not touch, because they were loathsome, and also wandering; they said among the nations: They will not continue to reside here” (Lamentations 4:15).
“Turn away, impure, they called to them.” Rabbi Ḥanina interpreted the verse regarding the daughters of Zion. That is what is written: “The Lord said: Because the daughters of Zion are haughty and they walk with outstretched necks [and painted eyes; they walk with dainty steps and tinkling with their feet]” (Isaiah 3:16). They would extend themselves to their full height and walk haughtily. “They walk with outstretched necks.” When one of them would wear her jewelry, she would turn her neck from side to side to display her jewelry. “And painted eyes,” Rabbi Asi of Caesarea said: They would paint their eyes with red paint. Rabbi Shimon ben Lakish said: With a red eye salve. “They walk with dainty steps [halokh vetafof].” When one of them was tall, she would bring two short ones, one on this side and one on that side, so that she would appear floating [tafa] over them. When one of them was short, she would wear high wooden heels so she would look tall. “And tinkling [te’akasna] with their feet,” Rabbi Yosei said: They would craft the form of a serpent on their shoes.⁴¹This was an idolatrous symbol. A serpent can be referred to as aknha in Aramaic, which is related to the term te’akasna (Etz Yosef). The Rabbis say: She would bring the crop of a rooster, fill it with balsam, and place it between her heel and her shoe. When she would see a band of young men, she would stomp on it, and the fragrance would infuse them like the venom of a serpent.
Jeremiah would say to them: ‘Repent before the enemies come.’ They said to him: ‘If the enemies come against us, what can they do to us?’ That is what is written: “Who say: Let Him hurry, let Him hasten His action, so that we will see it; let the plans of the Holy One of Israel approach and be realized, and we will know it [veneda’a]” (Isaiah 5:19). A government official will see me, take me, and seat me with him in the carriage. She said to Jeremiah: ‘Let us see [neda] whose will be realized, ours or His.’ When their sins caused and their enemies came, they would adorn themselves and go out before them. A government official would see her and seat her in the carriage. A governor would see her and seat her in the carriage. A commander would see her and seat her in the carriage. The Holy One blessed be He said: Mine was not realized but theirs was realized.
What did He do? “The Lord will afflict with scabs [vesipaḥ] the heads of the daughters of Zion” (Isaiah 3:17). Rabbi Elazar and Rabbi Yosei ben Rabbi Ḥanina, Rabbi Elazar said: He afflicted them with leprosy. This is as it says: “For the spot, for the scab [velasapaḥat], and for the bright spot” (Leviticus 14:56). Rabbi Yosei ben Rabbi Ḥanina said: He placed on their heads swarms upon swarms of lice. Rabbi Ḥiyya bar Abba said: He rendered them mekhudaniyot maidservants. What is mekhudaniyot? It is enslaved maidservants. Rabbi Berekhya and Ḥalafi bar Zevid [said] in the name of Rabbi Isi: What is vesipaḥ? He caused a flow [veshipa], in order to protect sacred offspring so that they would not assimilate among the peoples of the land. The Holy One blessed be He said: ‘I know that idolaters do not distance themselves from leprosy.’ What did he do? “The Lord will bare their private parts” (Isaiah 3:17). The Holy One blessed be He would hint to their uterus and it would discharge blood until it filled the entire carriage. The official would stab her with a spear and place her before the carriage and run her over and split her. That is what Jeremiah says: “Turn away [suru suru], impure, they called to them. Turn away, turn away, do not touch.” Rabbi Abba said: It is in the Greek language, stench [siron siron].⁴²Because of her foul odor the official cast her from the carriage.
“Because they were loathsome [natzu] and also wandering.” Rabbi Ḥanina said: Israel was not exiled until they blasphemed [niatzu] the Holy One blessed be He. Rabbi Simon said: Israel was not exiled until they became nemeses [baalei matzut] to the Holy One blessed be He.

“This shall be the law of the leper on the day of his purification: He shall be brought to the priest” (Leviticus 14:2).
“This shall be the law of the leper.” That is what is written: “They are six that the Lord hates, and seven that are an abomination to His soul” (Proverbs 6:16). Rabbi Meir and the Rabbis, Rabbi Meir says: Six and seven are thirteen.¹Six are enumerated before this verse and seven after this verse. The Rabbis say: There are a total of seven; “and seven” that is written is [referring to] the seventh, who is worse than all of them together. Which is this? It is “one who incites discord among brothers” (Proverbs 6:19). These are they: “Haughty eyes, a lying tongue, hands that shed innocent blood, a heart devising iniquitous thoughts, feet hastening to run to evil, he who utters lies as a false witness, and he who incites discord among brothers (Proverbs 6:17–19).
Rabbi Yoḥanan said: All of them are afflicted with leprosy. “Haughty eyes,” from the daughters of Zion,²The precedent of the daughters of Zion demonstrates that one with haughty eyes is afflicted with leprosy. as it is written: “Because the daughters of Zion are haughty and they walk with outstretched necks and painted eyes” (Isaiah 3:16), and it is written: “The Lord will afflict the head of the daughters of Zion with scabs” (Isaiah 3:17). They would extend themselves, erect like spears, and walk haughtily. “They walk with outstretched necks,” one of them would wear her jewelry and would turn her neck in order to flaunt her jewelry. “And painted eyes,” Rabbi Manei of Caesarea said: They would paint their eyes with red paint. Reish Lakish said: With red eye balm. “They walk with dainty steps” (Isaiah 3:16). When one of them was tall she would bring two short ones, one on one side and one on the other side, so she would appear tall. When one of them was short, she would bring two short ones and would place a thick sole on her feet so she would appear tall.
“And strut [te’akasna] their feet” – Rabbi Abba bar Kahana said: There was the form of a serpent³One term for a serpent is akas. The serpent was a symbol of idolatry. on her shoes. The Rabbis say: She would bring an eggshell and fill it with balsam and place it under the heel of her shoe. When she would see a group of young men, she would stomp on it and the scent would spread through them like the venom of a serpent. The Holy One blessed be He would say to Isaiah: ‘What are these doing here? Let them rise and be exiled from here.’ Isaiah would say to them: ‘Repent before enemies set upon you!’ They would say: ‘If enemies set upon us, what will they be able to do,’ as it is stated: “[Woe to them…] who say: Let Him hurry, let Him hasten His action, so that we will see it” (Isaiah 5:18–19). ‘A commander will see me and abduct me. A governor will see me and abduct me. A general will see me and abduct me, and seat me in his carriage.’⁴The women said that they would not mind being taken captive by enemy officers. That is, “let the counsel of the Holy One of Israel approach and be realized, and we will know it” (Isaiah 5:19); we will know whose counsel prevails, ours or His.
When their sins became greater, the enemies came, and [the women] would adorn themselves and go out before them like prostitutes. A commander would see them and abduct them. A governor would see them and abduct them. A general would see them and abduct them and seat them in the carriage. The Holy One blessed be He said: ‘Will My counsel not prevail and theirs will prevail?’ What did he do? “The Lord afflicted the head of the daughters of Zion with scabs [vesipaḥ].” Rabbi Elazar and Rabbi Yosei bar Ḥanina, Rabbi Elazar says: He afflicted them with leprosy, as it is written: “And for the spot and for the scab [velasapaḥat]” (Leviticus 14:56). Rabbi Yosei ben Rabbi Ḥanina said: He brought up on their head swarms [mishpaḥot] upon swarms of lice. Rabbi Ḥiyya bar Abba said: He rendered them mekhudanot maidservants [shefaḥot]. What is mekhudanot? It is enslaved maidservants.
Rabbi Ḥiyya and Rabbi Ḥilfa bar Idi said in the name of Rabbi Yosei: What is vesipaḥ? He protected their families so that the holy seed would not intermingle with the peoples of the lands. The Holy One blessed be He said: ‘I know that the nations of the world do not separate themselves from leprosy.’ What did He do? “The Lord will bare their private parts” (Isaiah 3:17). The Holy One blessed be He indicated to their uteruses, and [the woman] would discharge blood and fill the carriage with blood. The government official would pierce her with a spear and place her before the carriage. The carriage would go over them and trample them. That is what Jeremiah says: “Turn away [suru] impure one, [turn away, turn away [suru suru]], they shouted at them” (Lamentations 4:15). Rabbi Meir said: It is in the Greek language, stench [siron siron].⁵Because of her foul odor, the official cast her from the carriage.
“A lying tongue” (Proverbs 6:17) from Miriam, as it is written: “Miriam and Aaron spoke against Moses” (Numbers 12:1). From where is it derived that she was afflicted with leprosy? As it is stated: “The cloud withdrew from upon the Tent, and behold, Miriam was leprous like snow” (Numbers 12:10).
“Hands that shed innocent blood” (Proverbs 6:17), from Yoav, as it is stated: “The Lord will repay his blood upon his head” (I Kings 2:32). From where is it derived that he was afflicted with leprosy? As it is written: “It shall rest on the head of Yoav…those who suffer from discharge and lepers” (II Samuel 3:29).
“A heart devising iniquitous thoughts” (Proverbs 6:18), from Uzziah, who sought to usurp the high priesthood. From where is it derived that he was afflicted with leprosy? As it is stated: “The Lord afflicted the king, and he was a leper until the day of his death” (II Kings 15:5).
“Feet hastening to run to evil” (Proverbs 6:18), from Geḥazi, as it is stated: “Geḥazi, the lad of Elisha…said…[I will run after him and take something from him]” (II Kings 5:20). From where is it derived that he was afflicted with leprosy? As it is stated: “The leprosy of Naaman shall cleave to you” (II Kings 5:27).
“And he who incites discord among brothers” (Proverbs 6:19), from Pharaoh, who incited discord between Abraham and Sarah. From where is it derived that he was afflicted with leprosy? As it is stated: “The Lord afflicted [vaynaga] Pharaoh”⁶The word nega means leprosy, as in Leviticus 13:2. (Genesis 12:17). Rabban Shimon ben Gamliel said: One time I was walking on the road between Tiberias and Tzippori. A certain elder encountered me and said to me: ‘There are twenty-four types of skin disease and none is more problematic for the conduct of sexual relations than raatan.’⁷A form of gonorrhea. Rabbi Pedat said: Pharaoh was afflicted with it. That is why Moses cautioned Israel: “This shall be the law of the leper [hametzora],” the defamer [hamotzi shem ra].⁸The Torah refers to the law of the leper [metzora] rather than the law of leprosy in order to hint to the fact that one who defames others [motzi shem ra] becomes a leper. The fact that this is the only cause alluded to in the verse affirms the statement that “he who incites discord among brothers” is worse than the others who are punished with leprosy.
It is taught: Rabbi Yosei said: A certain elder from the men of Jerusalem said to me: ‘There are twenty-four types of skin disease and all of them are problematic for the conduct of sexual relations, but raatan is most problematic of them all.’ From what does one contract it? We learned: If one let his blood, and engaged in sexual relations, he will have epileptic children, etc.⁹This is a reference to a statement cited in the Talmud. The statement continues: If both of them let their blood and then engaged in sexual relations, they will have children with raatan (Ketuvot 77b; Nidda 17a).
Rabbi Yoḥanan said: Be wary of flies that frequent sufferers of raatan. Rabbi Zeira would not sit in their midst. Rabbi Elazar would not enter their tents. Rabbi Ami and Rabbi Asi would not eat an egg of theirs. In that regard it is stated: “This shall be [the law of the leper [nametzora]].

[2] Another interpretation: "And it shall come to pass on that day," says the LORD, "that I will take vengeance and repay" (Deuteronomy 32:35), and Israel says, "I will take vengeance and repay." The Holy One, blessed be He, says, "When the time comes, when will their feet slip?" (ibid.), as it is written, "As I watched, thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened" (Daniel 7:9-10). "For the day of their calamity is near" (Deuteronomy 32:35). Balaam, who saw that the Day of Judgment destroys the wicked, made it distant, as it is written, "I see him, but not now; I behold him, but not near" (Numbers 24:17). But Moses, who saw that the same day is the reward of the righteous, said, "For the day of their calamity is near" (Deuteronomy 32:35), and Asaph also said, "Those who are far from you will perish; you destroy all who are unfaithful to you. But as for me, it is good to be near God. I have made the Sovereign LORD my refuge" (Psalm 73:27-28)."And they have hastened their destiny (Deuteronomy 32:35), I [God] am hastening and shaking the world to rid it of them, as it says, 'They shall fly like an eagle hastening to devour' (Habakkuk 1:8). And as for what you said, 'Let the counsel of the Holy One of Israel draw near and come' (Isaiah 41:1), behold, the day is coming and you shall know, for behold, the day is coming, etc. (Malachi 3:19)."