וְהִשְׁבִּ֨יעַ אֹתָ֜הּ הַכֹּהֵ֗ן וְאָמַ֤ר אֶל־הָֽאִשָּׁה֙ אִם־לֹ֨א שָׁכַ֥ב אִישׁ֙ אֹתָ֔ךְ וְאִם־לֹ֥א שָׂטִ֛ית טֻמְאָ֖ה תַּ֣חַת אִישֵׁ֑ךְ הִנָּקִ֕י מִמֵּ֛י הַמָּרִ֥ים הַֽמְאָרֲרִ֖ים הָאֵֽלֶּה׃
Imam harus menyumpah perempuan itu dan berkata kepadanya: “Jika tidak ada laki-laki lain yang bersetubuh denganmu, dan jika engkau tidak menyimpang kepada kenajisan selama berada di bawah kuasa suamimu, maka engkau akan bebas dari air pahit yang mendatangkan kutuk ini.
Mishnah Sotah
He now comes to write the scroll.From what place [in Scripture] does he write? From “If no man has lain with you … but if you have gone astray while married to your husband” (Numbers 5:19-20). He does not write, “Then the priest shall cause the woman to swear” (v., but continues, “May the Lord make you a curse and an imprecation … And may this water that induces the spell enter your body make your belly swell, and your thigh to sag.” (vs. 21-22) He does not write “And the woman shall say, ‘amen, amen’” (vs.. Rabbi Yose says: he makes no omissions. Rabbi Judah says: he writes nothing except, ““May the Lord make you a curse and an imprecation … And may this water that induces the spell enter your body make your belly swell, and your thigh to sag.” (vs. 21-2 He does not write “And the woman shall say, ‘amen, amen’” (vs..
Mishnah Sotah
To what does she respond “Amen, amen”?“Amen” over the curse and “amen” over the oath; “Amen” with respect to this man and “amen” with respect to any other man. “Amen” that I did not go astray as a betrothed girl or married woman or a shomeret yavam or a woman taken into [her yavam’s] house. “Amen” that I have not been defiled and if I have, may [these curses] come upon me. Rabbi Meir says: “Amen” that I have not been defiled and the “amen” that I will not become defiled in the future.