Rujukan Mishnah untuk Bilangan 5:27: Mishnah Sotah

וְהִשְׁקָ֣הּ אֶת־הַמַּ֗יִם וְהָיְתָ֣ה אִֽם־נִטְמְאָה֮ וַתִּמְעֹ֣ל מַ֣עַל בְּאִישָׁהּ֒ וּבָ֨אוּ בָ֜הּ הַמַּ֤יִם הַמְאָֽרֲרִים֙ לְמָרִ֔ים וְצָבְתָ֣ה בִטְנָ֔הּ וְנָפְלָ֖ה יְרֵכָ֑הּ וְהָיְתָ֧ה הָאִשָּׁ֛ה לְאָלָ֖ה בְּקֶ֥רֶב עַמָּֽהּ׃

Setelah ia memberi perempuan itu minum air itu, maka jika perempuan itu memang telah najis dan telah berkhianat terhadap suaminya, air yang mendatangkan kutuk itu akan masuk ke dalam tubuhnya dan menjadi pahit baginya, perutnya akan membengkak dan pahanya akan gugur, dan perempuan itu akan menjadi bahan kutukan di tengah-tengah bangsanya.

Mishnah Sotah

If before [the writing on] the scroll had been rubbed out, she said “I refuse to drink”, her scroll is stored away and her meal-offering is scattered over the ashes. And her scroll is not valid to be used in giving another sotah to drink. If [the writing on] the scroll has been rubbed out and she said “I am defiled”, the water is poured out and her meal-offering is scattered over the ashes. If [the writing on] the scroll had been rubbed out and she said “I refuse to drink”, they open her throat and make her drink by force.
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Mishnah Sotah

Rabbi Shimon says: merit does not suspend the effect of the bitter waters, and if you say that merit does suspend the effect of the bitter waters, you discredit the water in the case of all the women who drink it and defame the pure woman who drank it, since people will say, “They were defiled”, but their merit caused suspended the effect. Rabbi says: merit suspends the effect of the bitter waters, but she never bears a child or thrives, rather she gradually becomes disfigured and finally dies through that death.
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Mishnah Sotah

Just as the water checks her so the water checks him, as it is said, “And shall enter”, “And shall enter” (Numbers 5:22,. Just as she is prohibited to the husband so is she prohibited to the lover, as it is said, “defiled … and is defiled” (Numbers 5:27,, the words of Rabbi Akiba. Rabbi Joshua said: thus Zechariah ben Hakatzav used to expound. Rabbi says: twice in the portion, “If she is defiled…defiled”--one referring [to her being prohibited] to the husband and the other to the paramour.
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