וְהֵבִ֤יא אֹתָם֙ אֶל־הַכֹּהֵ֔ן וְהִקְרִ֛יב אֶת־אֲשֶׁ֥ר לַחַטָּ֖את רִאשׁוֹנָ֑ה וּמָלַ֧ק אֶת־רֹאשׁ֛וֹ מִמּ֥וּל עָרְפּ֖וֹ וְלֹ֥א יַבְדִּֽיל׃
Ia harus membawa keduanya kepada imam, lalu imam harus mempersembahkan terlebih dahulu burung yang untuk korban penghapus dosa. Imam harus menggorok leher burung itu dengan kukunya dari arah tengkuknya, tetapi tidak boleh memisahkan kepalanya dari badannya.
Mishnah Kinnim
Hatat [birds] are on one side, and olot [birds] are on the other and an unassigned [pair] is in the middle: If from the middle pair one bird flew to this side, and one bird flew to this side, then he has not lost anything, because he [the priest] says that the bird that flew [from the middle] towards the hataot is a hatat and the bird that flew towards the olot is a olah. If one [from each side] returns to the middle, then [all] those in the middle must be left to die, but those [left on either side] can be offered up as hataot or as olot respectively. If again a bird [from the middle] returned and flew away to the sides, then all must be left to die. One cannot pair turtle-doves with pigeons or pigeons with turtle-doves. How is this so? If a woman has brought a turtle-dove as her hatat and a pigeon as her olah, she must then bring another turtle-dove as her olah; If her olah had been a turtle-dove and her hatat a pigeon, then she must bring another pigeon as her olah. Ben Azzai says: we go after the first [offering]. If a woman brought her hatat and then died, her heirs must bring her olah; [But if she first brought] her olah and then died, her heirs need not bring her hatat.
Mishnah Zevachim
If he did not remove the crop or the feathers or the entrails which came out of it, or did not dry it with salt, or made any other deviation after he had drained the blood out, it is still valid. If he severed the [head of the] hatat or did not sever the olah, it is unfit. If he drained out the blood of the head, but not the blood of the body, it is unfit; The blood of the body, but not the blood of the head, it is fit.
Mishnah Zevachim
If a hatat of a bird is offered below [the red line] with the rites of a hatat [and] for the sake of a hatat, it is fit. [If it is offered] with the rites of a hatat, [but] in the name of a olah; [Or] with the rites of an olah [and] in the name of a hatat; Or with the rites of an olah [and] in the name of an olah, it is unfit. If he offers it above [the red line] [even] with the rites of any of these, it is unfit.