כִּ֛י לֹ֥א תִֽשְׁתַּחֲוֶ֖ה לְאֵ֣ל אַחֵ֑ר כִּ֤י יְהוָה֙ קַנָּ֣א שְׁמ֔וֹ אֵ֥ל קַנָּ֖א הֽוּא׃
Sebab janganlah engkau sujud menyembah allah lain, karena Yang Mahakekal, yang nama-Nya Cemburu, adalah Allah yang cemburu.
Mishnah Horayot
If the court ruled that an entire principle has to be uprooted; if they said that [the law concerning the] menstruant is not found in the Torah or the [law concerning the] Sabbath is not found in the torah or [the law concerning] idolatry is not found in the torah, they are exempt. If, however, they ruled that a part [of a commandment] was to be annulled and a part fulfilled, they are liable. How is this so? If they said: [the law concerning the] menstruant occurs in the Torah but if a man has relations with a woman that awaits a day corresponding to a day he is exempt, [or that the law concerning the] Sabbath occurs in the Torah but if a man carries anything from a private domain to a public domain he is exempt, [or that the law of] idolatry occurs in the Torah, but if a man only bows down to an idol he is exempt, they are liable, for it says, “And if some matter escapes [the notice of the congregation]” (Leviticus 4:13), “some matter” but not the entire principle.