וַתֹּאמֶר֩ לָ֨הּ חֲמוֹתָ֜הּ אֵיפֹ֨ה לִקַּ֤טְתְּ הַיּוֹם֙ וְאָ֣נָה עָשִׂ֔ית יְהִ֥י מַכִּירֵ֖ךְ בָּר֑וּךְ וַתַּגֵּ֣ד לַחֲמוֹתָ֗הּ אֵ֤ת אֲשֶׁר־עָשְׂתָה֙ עִמּ֔וֹ וַתֹּ֗אמֶר שֵׁ֤ם הָאִישׁ֙ אֲשֶׁ֨ר עָשִׂ֧יתִי עִמּ֛וֹ הַיּ֖וֹם בֹּֽעַז׃
Ibu mertuanya berkata kepadanya: “Di mana engkau memungut hari ini, dan di mana engkau bekerja? Diberkatilah orang yang telah memperhatikan engkau.” Lalu ia menceritakan kepada ibu mertuanya pada siapa ia telah bekerja, katanya: “Nama orang yang padanya aku bekerja hari ini ialah Boas.”
Mishnah Ketubot
A yavam [who is a priest] does not allow [his sister-in-law] to eat terumah. If she had spent six months waiting for her husband and six months waiting for the yavam, or even [if she spent] all of them waiting for her husband less one day waiting for the yavam, or all of them waiting for the yavam less one day waiting for her husband, she may not eat terumah. This [was the ruling according to] the first mishnah. The court that followed afterwards ruled: a woman may not eat terumah until she has entered the bridal chamber.