כֹּה־אָמַר֮ אֲדֹנָ֣י יְהוִה֒ כָּל־בֶּן־נֵכָ֗ר עֶ֤רֶל לֵב֙ וְעֶ֣רֶל בָּשָׂ֔ר לֹ֥א יָב֖וֹא אֶל־מִקְדָּשִׁ֑י לְכָל־בֶּן־נֵכָ֔ר אֲשֶׁ֕ר בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃
Beginilah firman Tuhan Yang Mahakekal: “Tidak seorang asing pun, yang hatinya tidak bersunat dan dagingnya tidak bersunat, boleh masuk ke tempat kudus-Ku, termasuk setiap orang asing yang ada di tengah-tengah bani Israel.”
Mishnah Zevachim
If he slaughtered it with the intention of leaving its blood or its innards for the next day, or of carrying them outside of their place: Rabbi Judah disqualifies [it], But the sages declare it valid. [If he slaughtered it] with the intention of sprinkling [the blood] on the ascent, [or on the altar] but not against its base; or of applying below [the scarlet line] what should be applied above, or above what should be applied below, or without what should be applied within, or within what should be applied without; [Or with the intention] that unclean [persons] should eat it, [or] that unclean [priests] should offer it; [Or] that uncircumcised [persons] should eat it, [or] that uncircumcised persons should offer it; [Or with the intention] of breaking the bones of the pesah, or eating of it before it is roasted; Or of mingling its blood with the blood of invalid [sacrifices]; [In all of these cases] it is valid, because an [illegitimate] intention does not disqualify [a sacrifice] except when it refers to after its time or outside its prescribed place, and [in the case of] a pesah and a hatat, [the intention to slaughter them] for the sake of their being a different sacrifice.