וְכִֽי־תַגִּשׁ֨וּן עִוֵּ֤ר לִזְבֹּ֙חַ֙ אֵ֣ין רָ֔ע וְכִ֥י תַגִּ֛ישׁוּ פִּסֵּ֥חַ וְחֹלֶ֖ה אֵ֣ין רָ֑ע הַקְרִיבֵ֨הוּ נָ֜א לְפֶחָתֶ֗ךָ הֲיִּרְצְךָ֙ א֚וֹ הֲיִשָּׂ֣א פָנֶ֔יךָ אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃
Apabila kamu mempersembahkan binatang yang buta sebagai korban, bukankah itu jahat? Apabila kamu mempersembahkan binatang yang timpang dan yang sakit, bukankah itu jahat? Cobalah persembahkan itu kepada gubernurmu, apakah ia akan berkenan kepadamu atau menyambut engkau dengan hormat? firman Yang Mahakekal semesta alam.
Mesillat Yesharim
Nevertheless, he who diminishes this honor to G-d when he was able to increase it is considered a sinner. This is what the prophet Malachi rebuked the Jews with the word of G-d saying: "If you offer a blind [animal] for a sacrifice, is it not evil? Were you to offer it to your governor, will he accept it from you or will he show you favor?" (Malachi 1:8).
Mesillat Yesharim
Our sages, of blessed memory, exhorted us to conduct ourselves in the opposite manner in the divine service. For instance, regarding water which became uncovered, that one must not filter them with a strainer to permit their use [for temple purposes]. They gave the reason: "when was this permitted? [answer:] For mundane use. But was this ever permitted for Temple use!? It is disqualified from the verse 'Were you to offer it to your governor, will he accept it from you or show you favor?'" (Malachi 1:8)".
Mesillat Yesharim
To illustrate, obviously, it is proper for every person to arrive early and run to perform a mitzva, striving to be among those occupied in it. However, sometimes this could lead to a dispute, whereby there will be more desecration of the Name of Heaven and shame to the mitzva than honor. In such cases, certainly the Chasid is obligated to abandon the mitzva and not pursue it.