אַתֶּ֨ם נִצָּבִ֤ים הַיּוֹם֙ כֻּלְּכֶ֔ם לִפְנֵ֖י יְהוָ֣ה אֱלֹהֵיכֶ֑ם רָאשֵׁיכֶ֣ם שִׁבְטֵיכֶ֗ם זִקְנֵיכֶם֙ וְשֹׁ֣טְרֵיכֶ֔ם כֹּ֖ל אִ֥ישׁ יִשְׂרָאֵֽל׃
Hari ini kamu semua berdiri di hadapan Yang Mahakekal, Allahmu: para kepala sukumu, para tua-tuamu, dan para petugasmu, serta setiap orang Israel,
Ma'amar Tzipita LeYeshuah
That is, on the contrary, in our times it actually is closer and more applicable than ever to anticipate the redemption. And though, at first glance, if a person considers the conditions for the final redemption, as written in the Torah Portion of Nitzavim,4Deuteronomy 20 that it will be when we return to HaShem with all our heart and soul, to heed His voice in all the mitzvot that He commanded us, both us and our children, then HaShem our God will return our captivity etc., as explained there. Whereas, according to what we currently observe, the generation is not at all worthy of this, which leaves room to lose hope. However, the answer to this will now be explained.
Shenei Luchot HaBerit
This concludes the list of the 613 commandments. According to Nachmanides the commandment to do תשובה is also alluded to in this portion in 30,11: "For this commandment which I command you this day is not too hard for you, etc." In the portion האזינו we find an allusion to the prohibition to drink wine intended as a libation for idolatrous cults. The Torah refers to this in 32,38: "who are the fat of their offerings and drank their libation wine." We have a similar allusion to this commandment in Exodus 34,15: "and he will invite you and you and will partake of his (idolatrous) offerings." The word "from" (his offerings) includes libations.