וְאַרְבָּעָ֥ה פָנִ֖ים לְאֶחָ֑ד פְּנֵ֨י הָאֶחָ֜ד פְּנֵ֣י הַכְּר֗וּב וּפְנֵ֤י הַשֵּׁנִי֙ פְּנֵ֣י אָדָ֔ם וְהַשְּׁלִישִׁי֙ פְּנֵ֣י אַרְיֵ֔ה וְהָרְבִיעִ֖י פְּנֵי־נָֽשֶׁר׃
Masing-masing mempunyai empat wajah: wajah yang pertama ialah wajah kerub, wajah yang kedua ialah wajah manusia, yang ketiga wajah singa, dan yang keempat wajah rajawali.
Shenei Luchot HaBerit
We now come to the third and final "day" or stage of Creation. We refer to the period when the handiwork of G–d will undergo complete rejuvenation to finally correspond to the Creator's hopes, the time of which the prophet has proclaimed: ישמח ה' במעשיו "G–d will rejoice in His works." At that time the ירושלים של מעלה will be revealed as being "opposite" the ירושלים של מטה, the former together with the letter symbolized by the covenant of circumcision, i.e. the performance of both מילה and פריעה which together represent the union of ציון, spiritual Jerusalem, and ירושלים, terrestrial Jerusalem. At that time Abraham will emerge as having attained his ultimate spiritual perfection, i.e. he will serve as both the terrestrial and the celestial מרכבה. Whereas at the point of לך לך in his career he had been merely the מרכבה described as ארגמן, he will have qualified by that time to become the מרכבה described as מרכבות עמי נדיב.