אִסְר֣וּ הַסּוּסִ֗ים וַֽעֲלוּ֙ הַפָּ֣רָשִׁ֔ים וְהִֽתְיַצְּב֖וּ בְּכ֥וֹבָעִ֑ים מִרְקוּ֙ הָֽרְמָחִ֔ים לִבְשׁ֖וּ הַסִּרְיֹנֹֽת׃
Pasanglah kuda-kuda pada kereta, naiklah, hai para penunggang kuda! Berdirilah siap dengan topi bajamu, gosoklah tombak-tombak hingga berkilat, kenakanlah baju-baju zirah!
Shenei Luchot HaBerit
The issue raised in Ketuvot 111 is raised by the Zohar (Sullam edition Vayechi page 106) in an even more drastic manner. To those who have died in חוצה לארץ and whose body is being transferred to ארץ ישראל, Rabbi Yuda wants to apply the verse from Jeremiah 2,7: ותבאו ותטמאו את ארצי ונחלתי שמתם לתועבה, "You have come and have defiled My land and made My inheritance an abomination!" Rabbi Yuda answered that Jacob was an exception to this rule; the שכינה had accompanied him on his descent to Egypt and had never left him. This is the reason G–d had said to him in 46,4: אנכי ארד עמך מצרימה, ואנכי אעלך גם עלה, "I shall go down with you to Egypt and I shall also go up with you." The message to Jacob was that, in spite of the fact that his soul would depart on foreign soil, it would remain close to G–d, whereas his body would be buried with those of his ancestors.