וְשַׁבְתִּי֮ אֶת־שְׁב֣וּת עַמִּ֣י יִשְׂרָאֵל֒ וּבָנ֞וּ עָרִ֤ים נְשַׁמּוֹת֙ וְיָשָׁ֔בוּ וְנָטְע֣וּ כְרָמִ֔ים וְשָׁת֖וּ אֶת־יֵינָ֑ם וְעָשׂ֣וּ גַנּ֔וֹת וְאָכְל֖וּ אֶת־פְּרִיהֶֽם׃
Aku akan memulihkan keadaan umat-Ku Israel dari pembuangan; mereka akan membangun kembali kota-kota yang telah sunyi sepi lalu mendiaminya, mereka akan menanami kebun-kebun anggur lalu meminum anggurnya, dan mereka akan membuat kebun-kebun lalu memakan buahnya.
English Explanation of Mishnah Yadayim
Rabbi Joshua said to him: [another] verse says, "I will return the captivity of my people Israel and Judah" (Amos 9:14). Yet they have not yet returned. The argument now turns on the meaning of a verse that says, "And I have returned" a certain people to their place. The prophet Amos uses the same language with regard to Israel and nevertheless Israel has not returned to its homeland, at least not all of Israel. So too, when it comes to Ammon, just because someone is currently an "Ammonite" does not mean that they are prohibited by the verse in Deuternomy.