Tafsiran yang Mengutip untuk Amsal 25:1

גַּם־אֵ֭לֶּה מִשְׁלֵ֣י שְׁלֹמֹ֑ה אֲשֶׁ֥ר הֶ֝עְתִּ֗יקוּ אַנְשֵׁ֤י ׀ חִזְקִיָּ֬ה מֶֽלֶךְ־יְהוּדָֽה׃

Inilah juga amsal-amsal Salomo yang disalin oleh orang-orang Hizkia, raja Yehuda.

Rashi

Proverbs and Ecclesiastes – as it is written in the Book of Proverbs (Prov. 25:1) "which Ḥizkiyah's men copied" etc - for Ḥizkiyah made them study Torah as it is written in the section (B. Sanhedrin 94b) "He inserted a sword at the entrance of the study hall... etc" so they called the matter after his name.
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Rashi

the fear of worms and thorns For in them they will engage to sow grain for food, for it is impossible without grain, but the vines will be neglected, for that generation of Hezekiah will return to Me to engage in the Torah, and not to drink wine, as it is [stated] in [the chapter of] “Chelek” (San. 94b): They searched from Dan to Beer-sheba, and did not find any man who was not well-versed in the laws of prohibition and permissibility and ritual defilement and purity. And concerning that generation, Scripture says: And it shall come to pass, that every place, etc. This is what is stated (Prov. 25:1): “Which the men of Hezekiah, king of Judah, strengthened.”
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Rashi

and the yoke shall be destroyed The yoke of Sennacherib shall be destroyed because of Hezekiah, who was mild to his generation, as oil. Our Rabbis, however, explained [that Sennacherib’s yoke would be destroyed] because of Hezekiah’s oil which burnt in the synagogues and in the study-halls, for he persuaded them to engage in Torah, after the matter that is written (Proverbs 25: 1): “Which the men of Hezekiah strengthened.”
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