שָׁ֘לֵ֤ו הָיִ֨יתִי ׀ וַֽיְפַרְפְּרֵ֗נִי וְאָחַ֣ז בְּ֭עָרְפִּי וַֽיְפַצְפְּצֵ֑נִי וַיְקִימֵ֥נִי ל֝֗וֹ לְמַטָּרָֽה׃
Aku dahulu hidup tenteram, tetapi Ia meremukkan aku; Ia mencengkeram tengkukku dan menghancurkan aku berkeping-keping, lalu Ia menegakkan aku menjadi sasaran bagi-Nya.
Ibn Ezra
[Daniel 4:1] I (אֲנָה)... serene (שְׁלֵה): [The Aramaic word sh'leh (serene/at ease)] is like [the Hebrew]: "I was serene" (שָׁלֵו הָיִיתִי - shalev hayiti) [Job 16:12].
Ibn Ezra
Moses never asked for recognition, nor reward. He was a humble man.
Ibn Ezra
of the field [Hebrew: s̀adai] an adjective, vocalized as in “wise” [Hebrew: ḥakham], with a yod in place of a heh (like the vav in “I was at ease” [Job 16: 12]), as evidenced by “let the field be joyful” [Psalms 96: 12], where the singular form of the verb is used.
Rashi
ואם מאן אתה — AND IF THOU BE A REFUSER. מאן — The word has the same meaning as ממאן, refusing, (the Piel participle) only the difference is that it is a description of a person having reference to the action he always does (i. e. it is an adjective and the full phrase would be איש מאן) similar to שָׁלֵו “a man at ease” (Job 16:12); שָׁקֵט “a man at ease” (Jeremiah 48:11); וְזָעֵף [סר] “a man displeased” (1 Kings 20:43), whilst מְמאֵן merely describes the person as refusing at some particular moment.