כִּֽי־לֹ֣א נִ֭צְמַתִּי מִפְּנֵי־חֹ֑שֶׁךְ וּ֝מִפָּנַ֗י כִּסָּה־אֹֽפֶל׃
Sebab aku tidak dilenyapkan sebelum kegelapan datang, dan Ia tidak menyembunyikan kekelaman itu dari hadapanku.
Malbim
And so he returns to his original argument that God does not govern individuals and everything depends on the stars. He cries out bitterly against this (Genesis 27:34): Why was he not cut off by darkness (Job 23:17), his non-existence being preferable to his existence (Ch.26:16-17)?1Since he considers himself to be blameless, Job does not see why he has to repent as suggested by Eliphaz. He wishes to approach God as he is. Eliphaz is convinced that the answer to Job's affliction is to be found in an understanding of the workings of Governance. In his opinion, Job is not a special case but just another person who is not quite as righteous as his own estimate of himself. But Job insists that he is a special case. He really is righteous and wants God to explain why he has been picked out for such harsh and undeserved treatment.
Rashi
and make my words as nought [That is, my words] with which I criticize Him to know His standards, that He is slow to anger with the wicked, but He chastises those who love Him as I do, and He does not put them to death, as he complains above (23:17): “Because I was not cut off from before the darkness,” but those who remove the landmarks and commit all these [crimes] were not smitten with suffering.